The recent observation by the Supreme Court of India, calling Urdu the finest specimen of the Ganga-Jamuni tehzeeb, is both timely and necessary. In a country often divided by religious and linguistic identities, such recognition serves as a reminder of Urdu’s intrinsic connection to India’s pluralistic culture and rich history. More than a language, Urdu is a reflection of India’s composite heritage – a beautiful confluence of Persian, Arabic, Turkish, Sanskrit, and local dialects that evolved on Indian soil and flourished as a symbol of syncretism and shared identity.

Urdu’s association with Islam has long clouded its broader cultural significance. But as the apex court rightly pointed out, language is not religion – language is culture. This was clearly visible at two recent literary events held here. The International Mushaira, organized by the Daagh Dehlivi Foundation, Hyderabad, and the 87th death anniversary of the philosopher-poet Allama Iqbal, organized by the Iqbal Academy, were a big hit.

Titled ‘Urdu Hai Jis Ka Naam ..’. the mushaira paid tributes to Daagh, master of romantic and sensuous poems, while the other programme recalled the art and work of Iqbal, poet of the East. At both gatherings, the audience turnout included people from all religions and backgrounds, reinforcing the fact that Urdu is as much a language of Hindus, Sikhs, and Christians as it is of Muslims.

Urdu in the freedom struggle

Urdu played a vital role in India’s freedom movement. It was the language of protest, poetry, and political awakening. Revolutionary slogans such as ‘Inquilab Zindabad’ and ‘Sarfaroshi ki Tamanna’ were popularized in Urdu and resonated with millions. Urdu newspapers and journals like Zamindar and Al-Hilal edited by figures like Maulana Abul Kalam Azad and Maulana Zafar Ali Khan, were instrumental in awakening political consciousness among the masses.

Leaders across the board used Urdu as a means to reach out to the common man. Mahatma Gandhi himself acknowledged the importance of Urdu and supported its use in his publications and speeches. The language acted as a unifying force, transcending regional and religious boundaries to mobilize a collective national identity.

A rich literary legacy

Urdu’s literary heritage is vast and profound. Its poetry, in particular, is known for its depth, elegance, and philosophical richness. From the romantic ghazals of Mir Taqi Mir and Daagh Dehlvi to the revolutionary verses of Faiz Ahmed Faiz and the spiritual philosophy of Allama Iqbal, Urdu poetry touches every aspect of human emotion and societal reality.

Prose in Urdu also boasts remarkable diversity. Writers like Munshi Premchand, who initially wrote in Urdu before switching to Hindi, used the language to portray the struggles of the common man. Saadat Hasan Manto, Ismat Chughtai, and Krishan Chander wrote powerful short stories that challenged societal norms and spoke against communalism and oppression.

Urdu is also the language of cinema, music, and theatre. Bollywood, for decades, has thrived on Urdu’s lyrical charm. Legendary writers/poets like Kaifi Azmi, Sahir Ludhianvi, Javeed Akhtar, and Gulzar have penned some of Indian cinema’s most iconic songs and dialogues in Urdu, proving the language’s emotional and aesthetic appeal.

Hindu writers’ contributions to Urdu

Urdu’s development owes much to the contributions of Hindu writers, poets, and scholars. Pandit Ratan Nath Sarshar, a 19th-century novelist, was one of the pioneers of Urdu fiction. His work, Fasana-e-Azad, is considered a milestone in Urdu literature. Brij Narayan Chakbast, another Hindu poet, wrote patriotic Urdu poetry that inspired countless Indians.

Premchand (born Dhanpat Rai Srivastava), although known today primarily as a Hindi writer, began his literary career in Urdu and is regarded as one of the greatest Urdu short story writers. His Urdu works, like Soz-e-Watan or Sorrow of the Nation, were among the earliest literary responses to British colonial rule.

The tradition continues today, with many contemporary Hindu writers and scholars contributing to Urdu literature, translation, and education. Their efforts help dispel the myth that Urdu belongs to one community and reinforce its role as a shared cultural treasure.

Urdu is a living heritage

Despite its decline in formal education and administration, Urdu remains deeply embedded in India’s cultural fabric. It survives in Bollywood lyrics, TV dramas, Sufi music, and everyday idioms. It continues to thrive in Indian poetry festivals (mushairas), literature festivals, and cultural events.

What is needed now is greater institutional support for Urdu education and the preservation of its literature. Recognition from the judiciary and the enthusiastic response to Urdu literary events are hopeful signs. They show that people are beginning to reclaim Urdu not as a religious symbol but as a part of their cultural identity.

In recognizing Urdu’s place in our collective heritage, we reaffirm our commitment to India’s inclusive ethos. As the lines of Daagh Dehlvi go:

Urdu hai jiska naam, humein jaante hain Daagh

Hindostaan mein dhum hamari zubaan ki hai

Indeed, Urdu is not just a language—it is a symbol of unity, beauty, and the timeless spirit of India.

The verses of modern poet, Iqbal Ashhar, depict the glorious era and present plight of Urdu is telling. Read his couplets:

Urdu hai mera naam main Khusro ki paheli

Main Meer ki humraz hoon, Ghalib ki saheli

(I am Urdu — the riddle once posed by Khusro,

Confidante of Meer, and Ghalib’s cherished shadow)

Kyoon mujhko banate ho ta’assub ka nishana

Maine to kabhi khud ko Musalmaan nahi mana

(Why make me a target of narrow-minded blame

I never confined myself to just a Muslim name)

Dekha tha kabhi maine bhi khushiyon ka zamana

Apne hi watan mein hoon magar aaj akayli

(I, too, once basked in days of celebration,

Now, lonely, I dwell in my nation.)

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated April 23,2025

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 A glance at the book shows that it is no ordinary compilation of stories. It is a vibrant tapestry woven with threads of cultural understanding. The endeavor emerges not merely as a literary pursuit but as a bridge to connect hearts across religious lines.

As the pages unfold, Guldasta becomes a portal into the intricate tapestry of Hindu life as depicted by Muslim Urdu writers. The stories resonate with the pulse of diverse customs and traditions, transcending the boundaries of religious affiliations. Padullaparthy Venkata Suryanarayana Murthy, who writes under the pen name Mehak Hyderabadi, delicately extracts the essence of these Urdu tales and transplants it into the rich soil of Telugu literature.

The narrative weaves through the trials and tribulations of Hindu society, painting a nuanced portrait that goes beyond stereotypes. Through the lens of these Urdu tales, readers are invited to witness the kaleidoscope of human experiences that bind us together, irrespective of faith.

Murthy’s motivation extends beyond literary exploration; it’s a conscious effort to dispel misgivings and foster mutual understanding. In a world where discord often overshadows harmony, his new book, Guldasta (Bouquet) emerges as a testament to the power of literature in building bridges. The journalist-turned-author has embarked on a journey to dismantle preconceived notions and build a shared narrative.

His proficiency in Urdu allows Murthy to transcend the limitations of literal translation, capturing the soul of the stories and presenting them in the melodic cadence of Telugu. The translated narratives, far from being mere replicas, pulsate with the vitality of the original Urdu tales. The transfer of cultural nuances and emotions remains intact, ensuring that readers traverse the landscapes of these stories with genuine engagement.

Social cohesion in India faces challenges marked by a vertical split along religious lines, particularly between Hindus and Muslims. Language barriers further compound matters. “I want to remove this distrust and dispel preconceived notions through my writings to the extent possible,” says Murthy.

Guldasta becomes a metaphorical offering, a bouquet of stories carefully plucked from the garden of Urdu literature, presented to Telugu readers as a gesture of shared humanity.

A Telugu journalist, Murthy worked for several vernacular newspapers before his retirement. As an empanelled writer with the Sahitya Academy, he plans to translate more books from Urdu to Telugu. But why Urdu? “I love the sweetness of the language”, he says.

Guldasta, his tenth book, is a part of the ambitious project to bring out the best of Hyderabad Urdu short stories in the Telugu language spanning a century – from 1925 to 2025. An arduous task, it took more than three years for Murthy to write the present book after poring over 500 short stories published in 85 years. The book contains 22 stories of 20 well-known Urdu writers, including 8 prominent women writers. Most of them were either associated with the Anjuman Taraqqi Pasand Musannafin or were influenced by its ideology.

The Urdu writers whose stories find mention in Guldasta are: Qamar Jamali, Mahmood Hamid, Najma Nikhat, Ibrahim Shafiq, Jeelani Bano, Awaz Sayeed, Atiq Shah, Baig Ehsas, Farida Zain, Yaseen Ahmad, Kishwar Sultana, Ali Baqar, Sayyada Tayyaba Khusro, Dr. Mohammad Muzaffaruddin Farooqui, Sabir Kosgvi, Kadir Zaman, Bano Tahira Sayeed, Iqbal Mateen, Rasheed Quraishi, and Fatima Taj.

What are these stories about? They delve into societal issues, addressing untouchability, discrimination, gender disparities, and the struggles of women amidst male chauvinism. These stories also shed light on Hindu traditions, cultural nuances, and deep-rooted customs – offering a poignant exploration of beliefs. Through diverse narratives, these tales navigate the intricate fabric of society, unraveling the complexities of both its injustices and traditions. Some of the stories also revisit mythological narratives.

Currently, he is working on two collections of stories written by renowned Marathi Dalit writer and social reformer, Annabhau Sathe, from Hindi. He is also working on the Urdu translation projects of Baig Ehsas’s anthology ‘Dakhma’ and Husain-ul-Haque’s novel Amawas Mein Khwaab assigned by Central Sahitya Academy.

In a society where divisive narratives often dominate headlines, Murthy’s Guldasta stands as a beacon of harmony and understanding. Through his tenacious efforts, he transforms literature into a catalyst for unity, proving that the pen, when wielded with purpose, can be a powerful instrument of change.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 23,2023

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 Statistics show that the community holds a pivotal position that could sway the outcome in favour of either the BRS or the Congress

The Muslim factor continues to bedevil parties across the political spectrum in Telangana. Which way will Muslims vote in the upcoming elections is the million dollar question.

With the community being in the ‘king maker’ position in at least 30 to 40 constituencies in the State, all eyes are on the minority vote. Both the principal contestants, BRS and Congress, are confident that Muslims will plump for their party. Statistics show that the community holds a pivotal position that could sway the outcome in favour of either the BRS or the Congress.

The Congress party exudes confidence drawing strength from the support it received from the Muslim community in neighbouring Karnataka. This historical backing forms the backbone of their optimism as they vie for the allegiance of Muslim voters in Telangana. On the other hand, the BRS party pins its hopes on the MIM (All India Majlis-e-Ittehad-ul-Muslimeen) to tip the scales in its favor. Both principal contestants believe they have the winning formula to secure the Muslim vote.

Political chess game

The intricacies of this political chess game are underscored by plausible arguments on both sides. The Congress emphasises its track record in safeguarding minority interests and fostering a sense of inclusivity. Meanwhile, the BRS party underscores the strategic alliance with MIM, a party with a significant influence among Muslim voters. As the election countdown ticks away, the political landscape is alive with fervent efforts from both sides to court the Muslim community.

The percentage of minority votes in Telangana stands at 14. Of this Muslims alone account for 12.7 percent and Christians 1.3 percent.  In the seven constituencies held by Majlis in Hyderabad, the Muslim voter percentage is 50 percent. The Muslim electorate is also in good numbers in other city segments like Maheswaram, Rajendernagar, Jubilee Hills, Khairatabad, Amberpet, Musheerabad, Secunderabad and Sanathnagar. Elsewhere in the State in 29 Assembly constituencies there is a substantial presence of Muslims. They command 15 percent and above votes in constituencies such as Nizamabad Urban, Zaheerabad, Bodhan, Mahboobnagar, Sangareddy, Adilabad, Warangal East, Karimnagar, Banswada, Tandur, Vikarabad, Nirmal and Mudhole. In all these places the Majlis is actively campaigning in favour of BRS.

UMF is with TRS while TMS supports Congress

Different community specific organizations are also working to ensure that this inherent power to influence the electoral outcome is used judiciously. The United Muslim Forum, an umbrella body of religious personalities belonging to different schools, has extended support to the BRS. The Tahreek Muslim Shabban has, however, announced support to the Congress barring the constituencies of Adilabad and Bodhan. Jamaat e Islami Hind, Telangana, however has remained silence.

According to sources it is waiting for the approval from the Jamaat headquarters in Delhi for the proposal it has sent there.

Ever since the creation of Telangana in the year 2014, Muslims have voted in support of the KCR-led BRS and there is no reason why they will act differently now. The resurgent Congress is hoping that Muslims will go with it as they did in Karnataka. But analysts say the scenario in Karnataka was quite different. With controversies raging around hijab, halal meat, love jihad and Tipu Sultan, Muslims had no choice but to vote for the Congress which was taking on the Hindutva forces. In Telangana there are no such issues with the minority friendly BRS government implementing a number of welfare schemes. And, therefore, there is no reason why Muslims would shift their support base from BRS which has a secular image, say political analysts.

The resurgent Congress is trying hard to gain the confidence of Muslims. But the ‘Minority Declaration’ of the party has nothing new to offer. It is promising more budgetary allocations for welfare schemes already being implemented by the BRS government. The Congress promises to hike the minority budget up to Rs. 4000 crore annually. The community, it is said, is by and large satisfied with the BRS regime. The absence of communal riots is a big plus point in favor of the party.

However, when it comes to the Parliamentary elections, Muslims might vote for the Congress to stop the BJP juggernaut, it is said.

With hardly 10 days left for the polls, political parties are sparing no effort to capture the attention and favor of Muslim voters. Campaign trails are adorned with promises of better representation, socio-economic development, and protection of minority rights. Street corners echo with the impassioned rhetoric of politicians vying for the allegiance of this crucial voting bloc.

Political analysts keenly observe the unfolding dynamics, asserting that the next few days will be instrumental in shaping the trajectory of the election. The decisions made by Muslim voters in these critical days could be the deciding factor that sways the balance in favor of one party over the other. The intricacies of community sentiments, regional dynamics, and historical affiliations weave a complex tapestry that will ultimately determine the course of Telangana’s political future.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 20,2023

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Friday sermons in mosques are usually confined to ethical and religious issues. But devotees at a mosque in Hyderabad were treated to a different subject altogether. The other day Maulana Obaidur Rehman Athar, Khateeb of Masjid-e-Teen Posh in Red Hills, waxed eloquent about the upcoming elections in the State. Instead of delving into the intricacies of religious doctrines, his khutba transcended the spiritual realm to wade into the electoral landscape.

In a voice that echoed through the packed mosque, Maulana Obaidur Rahman articulated a perspective grounded in Islamic principles, emphasizing that casting one’s vote is a sacred trust, a duty that goes beyond the temporal allure of monetary gains or other fleeting considerations.

“To accept money in exchange for your vote is to betray the very trust bestowed upon you,” he declared with unwavering conviction. His eloquence painted a vivid picture of civic responsibility intertwined with the moral fabric of Islamic teachings. “O, you who believe! Be upholders of justice, bearing witness for Allah alone,” he said quoting the Quran. In this context he urged Muslims, who are activists of different political parties, to be sincere in their approach. All their efforts should be to please Allah and not anyone else.  Only then the poll outcome would be in the community’s favour,” he said.

He steers clear of politics

Steering clear of politics, he spoke about the importance of voting and the responsibilities of citizens. Voting, in a way, is giving testimony in favour of a person or party. The way false testimony is a major sin in Islam so is voting in favour of a candidate whom one knows is not worthy.

Moreover, in Islam, one is expected to bear witness without being swayed by either monetary or any other considerations. As such one should not cast a vote in exchange for money. Otherwise, it will amount to betraying the trust, a stance firmly rooted in the principles of Islam.

“Selling of votes or the conscience is a betrayal of the trust,” The Maulana declared, setting the tone for a discourse that intertwined religious teachings with civic responsibility. His words served as a reminder that the act of voting is an ethical responsibility that aligns with Islamic principles.

Quoting the scripture and Hadith (Prophetic traditions), the Maulana encouraged a conscientious approach to the electoral process, emphasizing the role of individuals in shaping a society that reflects the principles of justice and welfare. His references to religious texts were aimed at instilling a sense of duty among the attendees, emphasizing that active participation in the democratic process is not only compatible with Islam but is encouraged when it serves the greater good.

Do not sit at home, cast your vote

He further asked Muslims to go out and cast their votes on the day of polling as failing to do so might help a wrong candidate get elected. “There is no point in grumbling about the outcome of elections and the state of affairs when you sit at home on the day of polling”, the Maulana remarked.

Stating that unity is the need of the hour, he regretted that Muslims are divided in matters of elections too. They are pitted against each other in many constituencies much to the detriment of the larger interest of the community.

The Friday sermon sought to bridge the gap between religious teachings and civic responsibilities. Without mincing words, the Maulana urged the worshippers to approach the elections with a discerning eye, guided by principles that extend beyond individual interests. The sermon also demonstrated the adaptability of religious discourse to address contemporary issues. It sure left an indelible mark on the minds of those present.

.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 18,2023

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 The new initiative of HHF comes in the wake of rising cases of abandonment, divorce, domestic violence, health and financial insufficiency in the Jalpally area of Maheshwaram Mandal.

Ever since its inception in 2007, the Helping Hand Foundation (HHF) has been a beacon of medical assistance to the marginalized sections of society. Now it has extended its compassionate reach to the delicate realm of matrimonial disputes. What sets this initiative apart is its unique setting—a counseling center nestled within a mosque, marking a pioneering step forward in community-based conflict resolution.

Traditionally known for its swift responses to medical emergencies, the HHF’s decision to delve into marital dispute resolution reflects a holistic approach to community well-being. The counseling center, situated within a mosque, signifies a convergence of faith and practical support, embodying the spirit of unity and understanding.

The new initiative of HHF comes in the wake of rising cases of abandonment, divorce, domestic violence, health and financial insufficiency in the Jalpally area of Maheshwaram Mandal. The 28 wards in this municipal division have over 40 slums with a 50,000 population, mostly poor minorities. A survey done in this area showed that there are many vulnerable women among the widows, single and abandoned. Most of them have three and more children to take care of.

The HHF has collaborated with the Masjid Al Rehmatul Alameen near the Jalpally gate to set up an exclusive women’s family counseling and empowerment centre. Services of legal experts and religious counselors have been requisitioned to address the issues faced by the women. A help desk is also set up in the mosque to link women to all government entitlements, through Aadhaar, ration and Aaryogyasri cards, and livelihoods through skill development and facilitating SHGs in women.

“We are looking at holistic community development by providing free health care and empowerment with a focus on women and children,” says Mujtaba Hasan Askari, the man behind HHF.

In the last 45 days more than 100 cases of domestic violence have been registered at the centre. “Our main priority is to reconcile the family. The results are slow,” admits Askari.

However, a positive fall out of the counseling centre is that domestic violence has come down to a great extent since the erring husbands know there is some organization standing behind their harassed wives.

Interested persons may contact the Helpline through the numbers: 8688827566, 6303650307.

HHF already has 8 primary health care centers functioning in the Jalpally municipal limits with access to free health care. Now the newly set up family counseling centre seeks to empower women while addressing some of the social issues confronting them. “The idea is to enable them to stand on their feet and take care of themselves and their children”, says Askari.

Spread over 1500 sq. ft, the centre attached to the mosque has a separate room with adequate privacy to deal with family and matrimonial disputes. There is a separate desk to handle exclusive entitlements and facilitate the process to get Aadhaar, ration and Aaryogyasri cards. In another hall HHF has also placed twenty sewing machines and ten computers to train vulnerable women for sustainability. What’s more, a day care crèche is also provided for children of women who visit the centre. Without this facility many women find it difficult to leave their children behind, it is said.

The HHF’s foray into addressing marital conflicts is guided by the principles of the Quran and Shariah, underscoring a commitment to resolving disputes in accordance with Islamic teachings. Expert counselors, well-versed in both religious doctrines and contemporary counseling techniques, have been enlisted to navigate the complexities of marital discord.

The foundation’s decision to expand its services aligns with a broader societal recognition of the need for comprehensive support systems. Marital disputes, often fraught with emotional turbulence, can benefit from a nuanced approach that combines legal understanding with empathetic guidance. By incorporating Shariah principles into the counseling process, the HHF aims to provide not just resolutions but also healing that aligns with the values cherished by the community it serves.

This innovative initiative not only addresses immediate challenges but also fosters a culture of dialogue and understanding within the community. The mosque-based counseling center serves as a symbol of inclusivity, inviting individuals from all walks of life to seek solace and resolution within the framework of their faith.

As the Helping Hand Foundation comes full circle in its mission, it exemplifies the power of a multifaceted approach to community care—where medical emergencies and interpersonal conflicts are met with equal measures of expertise, compassion, and a steadfast commitment to a better, harmonious future.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 10,2023

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As the Israel-Palestine war rages on,  poet, Imran Pratapgarhi, comes out firing on all cylinders.  And he does it with the only weapon at his disposal- lyrical prowess. He succeeds in igniting emotions with his poignant and moving verses. His new nazm mirrors the pain and suffering of Palestinians like nothing else.

The renowned bard known for his protest poetry paints a vivid picture of the suffering and anguish being experienced by the Palestinian people, drawing a somber parallel to the iconic poem Lab pe aati hai dua by Allama Iqbal.

As the world is shocked by the relentless turmoil in Palestine, Imran Pratapgarhi takes up the pen to channel the collective pain and torment of the Palestinians. His latest nazm is a haunting testament to the enduring struggle for justice and freedom in the embattled region

The poem, inspired by the timeless work of Allama Iqbal, rekindles memories of Lab pe aati hai dua, which has resonated with generations of poetry enthusiasts. However, Pratapgarhi’s composition breathes new life into this revered tradition of Urdu poetry by addressing the contemporary Palestinian predicament. Sample the verse:

Lab pe aati hai dua bun ke tamanna meri

Sun le tu aaj ye fariyad Khudaya meri

Tere mehboob ne jis simit kiye the sajde

Hukum se tere wo ashabe Nabi ke sajde

Sainkadon gham lye seene main hai ghamgeen khada

Ab faqat tere sahaare hai Falasteen khada

Kash duniya samajh pati ye jhagda kya hai

Aap ke ghar pe kisi ghair ka khabza kya hai

Tu jo chahe to har ek baat ko bahtar karde

Ek nazar daal ke halaat ko bahtar kar de

Imran Pratapgarhi’s words serve as a stark reminder that the issues of the past still linger in the present. His poem seeks to shed light on the illegal occupation of the Palestine land and the painful reality of life in the conflict-ridden region. Through his touching verses, he unfurls a tapestry of human suffering, resilience, and hope in the face of adversity.

The last stanza of the poem takes the breath away and moves one to tears. In a throwback to the Quranic story of Ashabe Feel (105th chapter) when Allah destroyed the army of pagans which came riding on elephants to raze down the Ka’ba. But the King Abraha army was destroyed by the huge flocks of Ababeel ( Common Swift bird) sent by Allah which dropped tiny stones of baked clay over elephants. See how Imran Pratapgarhi uses the historical event to plead the cause of Palestine. He says:

Doodh-mohe bachon ke bhi khwab huva Karte hain

Jung karne ke bhi aadab huva karte hain

Hum nahin kehte hamein koee paiyamber dey dey

Tere hi aage jo jhuke hum ko sar de de

Lashkare feel jahalat pe utar aaya hai

Aye Khuda phir se ababilon ko kankar de de

Kaun kehta hai nafrat se chalegi duniya

Tu dikha de ke mohabbat se chalegi duniya

What stands out in the whole nazm is the poetic genius of Imran Pratapgarhi and his ability to capture the raw emotions of the Palestinian struggle along with the depth of their aspirations. His words bridge geographical and cultural gaps, connecting people from all walks of life with the shared yearning for peace and justice.

In a world where the Palestinian-Israeli conflict continues to be a subject of debate, Imran Pratapgarhi’s new composition transcends boundaries and resonates with the hearts of those who yearn for an end to the suffering of the Palestinian people. Moreover his poem serves as a poignant reminder of the power of poetry to transcend borders and touch the core of our collective humanity, offering solace and solidarity to those whose lives have been forever altered by the tumultuous events in the region.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated October 22,2023

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 In the realm of literature, the power of words is undeniable. They can create, inspire, console, and incite. What matters is how one wields them. In the hands of an expert poet words can become a soothing balm or a sharp blade.

Prof Muzaffar Ali Shahmiri, however, chooses to differ. He uses the power of words not to make or mar, heal, or hurt but to awaken the depths of human consciousness. He skillfully sifts the chaff of obfuscation through his linguistic prowess to reveal the kernel of truth.

The other day he cast a spell on the audience through his imagistic poetry. He left the circle of Urdu aficionados, who gathered at Lamakaan for the Bazm-e-Sukhan session, bemused and shell-shocked with his typically short free verse poems. No, there is no talk of gul-o-bulbul, saqi-o-maikhana or passion for lovelorn in his poems.  Breaking away from the rules of bahr (meter), matla and maqta (the first and last sher), Shamiri’s poetry takes on a whole new format. He doesn’t beat about the bush but comes to the subject directly. The words are succinct and to the point – evoking concrete images.

Sample this poem:

Jub tumhari nazr

Rangon mein farq karna bhool jaye

Aur jub wo

Har rang  mein

Ek hi rang dhoondne lag jaye

To samajh lena ke

Duniya ko be-rang hone mein

Ab ziada der nahin lage gi

One can draw any inference from this poem. It can be about the state of affairs in the present regime or any other thing.  Shahmiri leaves it to the reader’s imagination

A former Vice-Chancellor of Dr. Abdul Haq University in Rayalaseema, Shahmiri is now dishing out poetry enriched with vivid imagery and raw emotion, a testament to the transformative potential of the Urdu language. His verses are laden with pain, anguish, and suffering, yet they speak in a voice that is uniquely powerful and poignant. The wordsmith meticulously chooses each word to convey the depths of human emotion, making his poetry a cathartic experience for readers.

“I can write poetry only this way. I can never think in words but only in images,” says Shahmiri, who is influenced by American poets, Ezra Weston Loomis Pound and Hilda Doolittle. For the last four decades, he has been writing imagist poetry which he calls in Urdu ‘Paikari Nazm’ packing complex emotions into concise verses. Brevity is the soul of wit. And sure enough one can find the economy of words in his poems – which are both refreshing and impactful. For instance, he translated Ezra Pound’s famous poem ‘In a Station of the Metro’ in just 12 words, two less than the words used by the legendary poet.

Are such poems never written in Urdu? Yes, they are. But they are written under ‘Nasri Nazm’ (prose-poem) category. Shahmiri wants such poems to be separated and given a new identity since imagist poetry is distinguished by concrete words, concrete images, and clear-cut ideas. There are no metaphors or similes here – only images to evoke sensory perceptions. Read this poem which is a good commentary on the present times.

Tum agar apne desh ko

Peechey lejana chahte ho to lejao

Tumhari marzi

Magar itna yaad rakho

Ke peachy-peechey jate jate

Itne peeche na chale jana ke

Pathar ka zamana aajaye

This short poem like many of his other verses evokes a wealth of feelings. The reader is left to ponder and reflect on the essence of the human condition.  Shahmiri makes a telling commentary about the insensitivity of the powers-that-be in this poem – Aur More Nachta Raha (And the peacock kept dancing). Sample some lines:

Saari zamin dal-dal ho rahi thi

Aur more nachta raha

Shab-o-roz bijlian

Zamin mein dhans rahi thi

Aur more nachta raha

Zaherli hava mein

Insan hava ko tarasta raha

Aur more nachta raha

Hatta ke uski apni zamin bhi

Khisakti rahi

Aur more nachta raha

What distinguishes Shahmiri’s poetry is its directness. There are no convoluted metaphors or obscure allusions; his words pierce through the heart with the precision of a surgeon’s scalpel. In a world inundated with complexities and obscurities, his straightforward approach is like a breath of fresh air. His poetry is a lifeline for those seeking solace and understanding.

Prof. Shahmiri’s forthcoming book ‘Paikarah,’ is full of imagist poetry. This collection is a treasure trove of emotions conveyed through the prism of vivid and precise language. Usually a book is first published, reviewed and then presented to public. But Shahmiri has chosen the other way round. He presented a select few poems from his yet-to-be-published work and sought to know the people’s reactions. The book promises to be a poignant exploration of life’s complexities.

The rhythm and flow of words contribute to the effectiveness of his poetry. Shahmiri’s verses have an almost musical quality that resonates with readers on a visceral level. They invite them to embark on a journey through the labyrinth of human emotions..

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated October 12,2023

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This influential Muslim panel has made it abundantly clear that it will not be taking sides in the upcoming elections nor endorsing any political party. Instead, it likes to focus on a message of unity and social harmony, calling for voting out forces that spread hatred.

In the run-up to elections, when political parties vie for support and endorsements from various groups and organizations, the All India Muslim Personal Law Board (AIMPLB) has chosen to remain neutral. This influential Muslim panel has made it abundantly clear that it will not be taking sides in the upcoming elections nor endorsing any political party. Instead, it likes to focus on a message of unity and social harmony, calling for voting out forces that spread hatred.

The AIMPLB, under the leadership of its president, Maulana Khalid Saifullah Rahmani, has resolved to maintain a steadfast commitment to its core mission of safeguarding the personal laws and rights of Muslims in India. Therefore, its stance on elections transcends political considerations and delves into the realm of social responsibility.

By refraining from endorsing any specific political party or candidate, the Board would like to ensure that it remains an impartial and inclusive organization. This position is in tune with the democratic ethos of the country, where every citizen has the right to make their own political choices based on their beliefs and values.

“The Board wants to underscore the importance of electing leaders and parties that prioritize social cohesion and national unity over divisive rhetoric,” is all that Maulana Rahmani would say.

The Board’s decision not to instruct Muslims on how to vote reflects a commitment to the democratic principles of individual agency and choice. It trusts the electorate to make informed decisions based on their own assessment of candidates and parties, rather than imposing a top-down endorsement. By advocating removal of hate-driven forces, it sends a powerful message that goes beyond politics and underscores the importance of unity in a diverse democracy.

Stick to Sharia

Under the present situation when attempts are being made to interfere in the personal laws of the community, Maulana Rahmani wants Muslims to strictly adhere to the Sharia principles. They should voluntarily enforce the Sharia doctrine in their life no matter what law the government enacts. Be it marriage, divorce, khula or inheritance Muslims should follow the Sharia in letter and spirit. Sharia has fixed the share of sons to double that of daughters in inheritance. If the law of the land says otherwise Muslim women should insist on taking only that much share which Sharia gives them, even if there is a worldly loss. “Such a spirit towards Sharia needs to be developed in these challenging times when attempts are on to deprive Muslims of their personal laws,” he remarked.

He called on the community to work to build bridges of friendship with fellow countrymen. Every Muslim should develop good relations with at least five non-Muslim brethren. They should engage with members of other faiths and share their joys and sorrows. In keeping with the Islamic morals, they should respect elders, women and show compassion to children belonging to other religions. This will create a ripple effect of goodwill across the country in a short span of time.  Such a move will also dispel misconceptions about Islam and help build a tolerant society.

Citing the example of the Prophet of Islam, he called the community to reach out to the oppressed regardless of their beliefs. In matters of human rights, Islam doesn’t make any distinction on the basis of religion. Wherever there are riots be it in Gujarat or Manipur, Muslims should stand by the victims. Muslims are not the only oppressed community in India. Other minorities, particularly Dalits, are also being targeted. The condition of Dalits is more pitiable as they are not even considered human. Even if a Dalit becomes the country’s President, he can’t enter the temple.  “This is an insult to humanity, and it is the duty of Muslims to stand by all those who are wronged,” Maulana Rahmani said.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated October 3,2023

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     📷Musi river floods in 1908 on Sep 2

Sometimes, the hardest thing to do is to hold onto memories that hurt. But it’s also the only way to heal. Come September 28 and many Hyderabadis have a flood of memories rushing back. They are mostly emotional, painful and sad. The Musi flood of 1908 was a cataclysmic event that reshaped the landscape and the lives of many.

As the warm September breeze wafts through the streets of Hyderabad, a family gathers around a wooden chest, recalling the stories of the great flood and the mystery it had brought into their lives. While the torrential rains pounded the city more than a century ago, leaving a trail of death and destruction, it delivered an unexpected gift to one Syed Sirajul Hussain’s family who lived near the City College in the old city. A wooden chest, battered and worn by the gushing waters, floated gently to their doorstep.

The family watched in awe as the chest settled, almost as if fate had chosen them as its custodian. With trembling hands, the house inmates pried open its lid. No, there was no treasure trove or antique trinkets. It contained some sodden clothes and household articles. It is 115 years now and the family still holds on to the piece of relic – eagerly looking for the real owner to come forward and claim it.

This flood antique is now in Huma Kidwai’s residence in Banjara Hills. An electrical engineer, she has grown up hearing about the Musi flood from her grandfather, Sirajul Hussain, who was 17 years then. Huma received the ‘Shashdara’, as it is called, from her mother, Najma Nikhat, when she got married. Except for some minor repairs, the chest is in good condition and regularly gets a fresh coat of paint.

The wooden box has become a cherished heirloom, passed down from one generation to the next. It has acquired a mythical quality, a piece of history that connects the family to the past in a profound way. Over the years, Huma’s ancestors have tried frantically to trace the rightful owner of the chest in vain.

When the Musi swelled with fury, Huma’s grandparents huddled together in their humble abode. But as the water rose menacingly, they moved to a higher ground at Urdu Shareef. However, one of the family servants refused to move and stayed put. Five days later the family returned only to find their house had gone. But the servant was alive holding on to the chest, Huma told this reporter sometime back.

Years turned into decades and the chest became a cherished heirloom. Overwhelmed by the serendipity of their discovery, the Sirajul Hassan’s family made a solemn vow to safeguard the chest until its true owner steps forward. The chest has become a symbol of resilience, a testament to the enduring power of hope and human connection.

Astonishing are the ways of Hyderabad floods. Two years ago, when heavy rains lashed the city, two handis (pots) of biryani were seen floating in a waterlogged street – much to the dismay of foodies.

Now that the city is witnessing yet another anniversary of the Musi floods, will destiny reveal its long-held secret? Will the chest find its way back to where it truly belonged?

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated September 29,2023

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     📷 Representative Image

Birth anniversary celebration of the Prophet Muhammad is a sacred occasion for Muslims around the world. Beyond the festivities, it serves as an important time for introspection, with scholars delving into the issues afflicting the Muslim society and seeking solutions in the light of the Prophet’s teachings.

One pressing issue that found its way into the discussions at the 74th Rahmatul-lil-Alameen Day organized by the All India Majlise Tamire Millate on Sunday was the growing waywardness among the youth. It is disheartening to witness a rising trend of young individuals succumbing to intoxication, drug abuse, illiteracy, and involvement in criminal activities. The question on everyone’s mind is: What has led our youth astray from the righteous path? The answer, as highlighted by the Ulema (religious scholars), lies in the erosion of moral values and a gradual distancing from Islamic principles.

Intoxicants and drug abuse have become unfortunate companions for many young Muslims. This not only jeopardizes their physical and mental health but also disrupts their connection with the teachings of Islam. The Prophet Muhammad’s teachings emphasize the importance of a clear and sober mind, enabling individuals to make sound decisions and lead virtuous lives. “It is vital to remind our youth of these teachings to steer them away from the harmful path of substance abuse”, said Maulana Mehdi Hasan Aini Qasmi, Director, India Islamic Academy, Deoband.

It is the primary duty of parents to keep a tab on their children. They should routinely check their mobiles and chat boxes to find what their wards are indulging in. Another pressing concern is the increasing prevalence of illiteracy within the Muslim community. Education has always been highly regarded in Islamic culture, with the Prophet himself placing great emphasis on seeking knowledge. However, the sorry state of affairs today points to a deficiency in this regard. To overcome illiteracy, it is imperative to promote education and ensure that all members of the community have access to quality learning opportunities. However, care should be taken to discourage co-education as far as possible, said Qasmi who is also a member of the Islah-e-Muashra Committee of the All India Muslim Personal Law Board.

He cautioned youth about the pitfalls of social media and urged them not to fall prey to the fake news doing rounds on it. “Our reaction should always be positive like Prophet,” he said.

He wanted mosques to turn into hubs of counseling for youth. Members of other communities should also be invited to see for themselves what goes on there. This would not only help dispel misgivings about Islam but also send out positive vibes. Qasmi faulted the growing trend of late marriages and said it was the main reason for the youth going astray. He called for simplifying marriages so that the community could preserve its hard earned money. 

Maulana Ahsan bin Mohammed Al Hamoomi, Khateeb, Shahi Masjid, Public Gardens, strongly condemned the allegation that Islam promoted terrorism and said peace and harmony was in its very DNA. He cited several incidents from the life of the Prophet to show how he condoned his bitter enemies who spared no occasion to harm him. They even plotted to kill him and imposed a social boycott of his family for nearly three years. The Prophet could have extracted revenge when he conquered Makkah but he chose to pardon his enemies and detractors. “This is Islamic way of answering acts of terrorism,” Maulana Hamoomi remarked and said the Prophet always insisted on spreading peace, feeding people and maintaining ties of kinship.

Former MP, Maulana Obaidullah Khan Aazmi, who was the chief guest, threw light on various aspects of the Prophet’s personality and referred to the key role played by him in giving shape to the Hilf-al-Fudul pact in Makkah to establish justice for all through collective action. He spoke about the impeccable character of the Prophet and his ability to resolve disputes through peaceful means. His teachings underscored the importance of justice, mercy, and compassion. It is incumbent upon the Muslim society to reintegrate these values into our daily lives.

Expressing love for the Prophet, he said, required more than mere words. It necessitated a profound commitment to following his teachings and emulating the exemplary actions of his companions, he said.

Mufti Khaleel Ahmed of Jamia Nizamia also spoke. Earlier, Dr. Abdul Qadeer of Shaheen Educational Institutions, welcomed the gathering. Mohammad Ziauddin Nayyar, President, Tameere Millat, said today’s programme was advanced so that it did not clash with the Ganesh immersion procession on September 28.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated September 25,2023

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📷 A map of the erstwhile state of Hyderabad, before it was trifurcated in 1956.

Come September and the political temperature rises in Hyderabad. What generates heat is the million dollar question: was Hyderabad liberated or merged? Like the who came first, chicken- or egg-conundrum the issue sees endless debate. And as debates go they end up whipping passions.

Of late September 17 has turned out to be a political slugfest. Some would like to celebrate it as a ‘Liberation Day’, some as ‘Merger Day’ and few as a day of betrayal. It is also remembered as the day of Police Action code named ‘Operation Polo’.  Whatever be the case, it remains the most controversial chapter in Indian history.

But many think labelling the invasion of Hyderabad as ‘Police Action’ to be a misnomer. It is named so to make the assault look like a law and order situation. “It was an organised, pre-planned full blown military attack in which the air force bombarded targets followed by tanks, armoured cars and armed men,” says Syed Ali Hashmi, author of the book – Hyderabad 1948: An Avoidable Invasion.

Syed Ali Hashmi’s Book Cover

Much before the Police Action, Hyderabad state saw a severe economic blockade. Supply of petrol and crude oil was stopped to paralyse communication and transportation. The blockade was similar to the economic sanctions imposed by UN on Iraq when Saddam Hussein was the ruler. These measures were intended to force the Nizam to ‘kneel down’ before the Indian Union. There was also an arms embargo following reports of the Nizam clandestinely importing weapons from abroad. There was also propaganda about Muslim countries coming to the rescue of Hyderabad but in reality nothing of that sort happened.

A.G. Noorani

The last princely state to accede to Indian Union, many nationalists felt the existence of independent Hyderabad constituted a dangerous portent for the independence of India itself. The tragedy of Hyderabad, according to renowned lawyer, A.G. Noorani, was only fait accompli once the British rule in the Indian sub-continent ended on August 15, 1947. “Only statesmanship could have averted it, but it was in short supply at that time,” he writes in his book – The Destruction of Hyderabad.

   

AG Noorani’s Book Cover

The feudal order of the Nizam had to go. But the violent way the transition to democracy was made was more painful with lasting consequences. Nehru had contempt for the Nizam’s set up, but he bore no malice towards him personally while Sardar Patel hated the Nizam personally and ideologically opposed Hyderabad’s composite culture. “Nehru wanted to avoid India’s balkanisation by defeating Hyderabad’s secessionist venture. But Patel wanted to go further. He wanted to destroy Hyderabad and its culture completely,” says Noorani.

The military aggression on Hyderabad commenced on September 13, 1948. In fact Pandit Nehru was reluctant to use force but the death of Muhammad Ali Jinnah a day before clinched the decision. The Indian government believed there would be no retaliation from Pakistan in the event of military action. On that fateful day the Indian Army invaded on five fronts and in less than a week the conquest was over with the Nizam’s Army, more an exhibition force than a fighting force, offering little resistance. Except for the Razakars and some Ittehad civilian volunteers, there were not many battle casualties. But the fall of Hyderabad witnessed large scale massacre, rape, plunder and seizure of Muslim property. The government appointed Pandit Sunderlal Committee, which toured the affected villages and districts in the wake of the invasion, estimated the deaths to be between 27,000 to 40,000. But independent surveys put the number of Muslims massacred between 50,000 to 2 lakh, particularly in the Marathwada region of the State.

In the run up to D-day, Nizam made desperate attempts to stop the invasion. He wrote a personal letter to C. Rajagopalachary, the then Governor General, to use his good offices and see that good sense prevailed. There were reports of the militant Razakars taking the administration into their hands and creating lawlessness. Having drawn a blank from all sides, the Nizam felt betrayed by the British Crown.

Razakar units being trained

Many believe the Nizam did the right thing in surrendering to the Indian military as the latter was far superior in terms of numbers and weaponry. The Indian Army commenced its actions on September 13 from all sides. In the end the Hyderabad state surrendered meekly to the Indian military without a single shot being fired. This was largely due to the betrayal of El Edroos, the Commander-in-Chief of the Hyderabad Army, who instructed the various army sector commanders to ‘avoid resistance and surrender.’

Though the Nizam was far outnumbered in military might, his army could still have fought and resisted the Indian forces at least for sometime as a matter of prestige. But Nizam was unaware of the conspiracy hatched by Edroos and his secret orders to the Hyderabad Army not to resist the Indian Army, it is said.

The military strength of Hyderabad at the time of Police Action was just a fighting force of 22,000. It had guns, three armored regiments while one fourth of the irregular army was equipped with modern weapons and the rest were armed with muzzle loaders. This apart there were 10,000 armed Arabs, 10,000 Razakars and soldiers of Paigah and jagir police. Historian, M.A. Nayeem, calls the Indian invasion as ‘naked aggression’ and in ‘blatant violation’ of international law. The military attack was euphemistically named ‘Operation Polo’ to assuage the world criticism of the unprovoked aggression, he says.

Whatever, the Asaf Jahi dynasty which ruled the Deccan for nearly 224 years, ended on September 17, 1948 with the Nizam signing an instrument of accession to join India.

Now the Union government has decided to hold a year long commemoration to mark 75 years of ‘Hyderabad State Liberation’. This is seen as an attempt to give the historic reality a religious colour while ‘Betrayal Day’ gets support from the fact that it was a breach of the Standstill Agreement. The TRS government is gearing up to observe the event as “Telangana National Integration Day”.  In whatever fashion the day is observed it is bound to revive painful memories and reopen old wounds.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated September 12,2023

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If Telangana has become a ‘golden Telangana’ in a span of just nine years the credit goes to the dynamic leadership of Chief Minister, K Chandrasekhar Rao. “It takes not a 56-inch chest but a six-inch heart to work wonders,” remarked Home Minister, Mohammad Mehmood Ali.
He was speaking after releasing a book on late K M Arifuddin, noted educationist and Telangana protagonist, at the Madina Education Centre on Monday evening. Mehmood Ali turned the occasion into a virtual election campaign by recounting the achievements of the BRS government in different fields. He took frequent digs at the BJP and the Congress and without naming the Prime Minister, Narendra Modi, said to achieve such spectacular success it required a 6-inch heart that  beats for the people and not a 56-inch chest.
The biographical sketch on Arifuddin written by his wife, Sabiha Farzana, gives a detailed account of the life and struggle of her husband in establishing and nurturing educational institutions for the Muslim community. The book is designed and published by the Media Plus Foundation. For a change the Home Minister came to the programme along with his wife, Nasreen Fatima, due to their close ties with Arifuddin’s family.
Hamed Mohammad Khan, president, Jamaat-e-Islami Hind, and Ziauddin Nayyer, President of All India Majlis Tameer-e-Millat, paid rich tributes to Arifuddin’s services for the cause of  education.
The Congress ruled the State for 50 years and the Telugu Desam for 9 years and yet Telangana remained backward. But within two years of coming to power, KCR showed what statehood for the region meant.Thanks to his inspiring leadership, Telangana progressed in all spheres and today it was No. 1 State in the country, the Home Minister said.The Chief Minister, he said, had a soft corner for minorities and the schemes sanctioned by him proved it. Till date a whopping sum of Rs. 400 crore was spent by the government on providing overseas scholarships to minority students to pursue higher education in foreign countries. The beauty of the scheme was that each student was provided Rs. 20 lakh which is non-refundable. Similarly, the government had provided Rs. 300 crore for the Shadi Mubarak scheme for the marriage of poor Muslims girls.
For the education of minority youth, the Telangana government set up 203 residential schools and later upgraded them into junior colleges. “All this is possible because of Telangana gaining statehood,” the Home Minister said and recalled the sacrifices made by KCR in making it a reality. He further stated how during the Nizam era people headed to Hyderabad for trading in jewels and diamonds  and today they were coming here to make investments as there was total law and order and a peaceful atmosphere in the State.
Earlier, Mehmood Ali spoke about the missionary zeal displayed by the late Arifuddin in establishing a string of educational institutions under the Madina Education and Welfare Society. He also recalled his struggle in the separate Telangana movement. He urged Arifuddin’s children, Fasihuddin and Maria Tabassum, to take forward the mission of their father and that the government would extend all possible help.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated September 5,2023

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