Who is to blame for the drop in the number of applications received for Haj 2025 and the subsequent cancellations by the selected pilgrims? It is none but the media, specifically the irresponsible sections of it.

This is what the Chairman of the Telangana State Haj Committee, Syed Ghulam Afzal Biabani Khusro Pasha, believes. He has squarely blamed the media – particularly electronic and social media – for the decline in the number of Haj applications this year and the high number of cancellations by selected pilgrims. Addressing a press conference here on Sunday, Pasha expressed deep concern over the role of the media in spreading fear and misinformation, which, he said, has discouraged people from undertaking the sacred pilgrimage.

Without mincing words, Pasha stated that irresponsible and exaggerated media coverage of last year’s Haj has severely dented public confidence this year. The panic created by the media through unverified reports has led many to fear for their safety. “As a result, people are backing out, even after paying their installments.”

He cited specific instances of misleading reporting. One such case involved the tragic death of two individuals who were stuck in a lift in Bihar. Although the deceased were not from Telangana, several media outlets incorrectly reported that two pilgrims from Telangana had died. This, according to Pasha, caused unnecessary panic among families in the state who had relatives preparing for or already on the pilgrimage.

In another disturbing example, Pasha referred to an incident in Afghanistan where a young boy was killed. Some media channels irresponsibly reported the victim as the son of a Telangana pilgrim, despite no such connection. “Such fake news stories, without proper verification, have created fear and anxiety among the public,” Pasha said. “People begin to think their lives and their families’ lives are at risk if they go for Haj.”

He also addressed the issue of transportation delays during last year’s pilgrimage. During the Haj period, traffic congestion between Makkah and Mina delayed pilgrim movement, a situation that was widely reported as a failure of the Telangana State Haj Committee. Pasha clarified that the delays were due to unavoidable traffic jams and had nothing to do with mismanagement by the committee. Nevertheless, the sensationalized media coverage painted a misleading picture of chaos and incompetence, further discouraging prospective pilgrims.

According to Pasha, the impact of these reports has been severe. For Haj 2025, the Committee received only 9,061 applications, a drop of more than 2,000 compared to the previous year. Alarmingly, 2,400 of those who were selected have now cancelled their plans, despite many of them already having paid the first and second installments. “When I asked them why they are pulling out at this stage, they told me they are afraid of extreme heat, overcrowding, and poor arrangements – all fears fueled by media coverage,” Pasha said.

The Chairman criticized the media for neglecting their responsibility to report facts. “Instead of motivating and supporting the pilgrims, the media has created an atmosphere of fear,” he said. “This is not only disheartening but also irresponsible. You should report the truth, not fabricate or sensationalize incidents.”

He was, however, clear in stating that the media has every right to question the functioning of the Haj Committee and highlight any legitimate concern. Constructive criticism is necessary and welcome, he noted. “But there is a fine line between holding an organization accountable and spreading falsehoods. Unfortunately, that line is being crossed too often”, he regretted.

Sending out a veiled warning to those who engage in such reporting, Pasha said, “You will have to answer for your actions in the Hereafter. Creating panic without verifying facts is not just bad journalism – it is a disservice to the community,” he remarked.

Acknowledging the power of the media, Pasha urged it to exercise caution and responsibility when reporting on matters of faith and public welfare. He appealed to journalists to present accurate, verified information that helps rather than harms. “The Haj is a once-in-a-lifetime spiritual journey for many. Let us not rob people of that experience through fear-mongering and false narratives,” he said.

Pasha reaffirmed the Telangana State Haj Committee’s commitment to ensuring safe and efficient arrangements for all pilgrims and said every effort is being made to restore public trust and confidence.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated May 12,2025

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 Pahalgam is not just a headline. It is a scar — a reminder of what happens when ignorance and extremism take the wheel and it’s time for scholars, leaders and everyday Muslims to reclaim the narrative, to echo the true message of Islam: peace, compassion, justice

The bloodshed in Pahalgam, Kashmir, has once again left a dark stain not only on the serenity of the region but on the conscience of humanity. The air, once filled with the calm of natural beauty and the joy of wandering tourists, was shattered by bullets and blood. What started with a gunman demanding to know a man’s religion ended in a massacre. Shots rang out, bodies dropped — innocent lives, mostly tourists, were cut short in a frenzy of hatred masked as faith.

This was not an act of religion. This was not Islam.

The men who carried out this cowardly attack claim to defend their faith. In reality, they betrayed it. The Qur’an speaks of justice, of mercy, of the sacred value of life: “Whoever kills a soul… it is as if he had slain mankind entirely.” These words, divine and clear, stand in stark contrast to the bloodlust of those who twist scripture for political vengeance and extremist fantasy.

Terrorism is not Jihad

Terrorism is not jihad. Let’s be unequivocal: Jihad, in its truest and deepest meaning, is a struggle for righteousness, for justice, for self-betterment — not the slaughter of unarmed civilians. These terrorists hijack Islam to justify their violence, but all they accomplish is the desecration of its image and the furthering of Islamophobia worldwide. They do not uplift Islam — they bury it under the bodies of the innocent.

Pahalgam is not just a headline. It is a scar — a reminder of what happens when ignorance and extremism take the wheel. It is a call to all people, especially within the Muslim community, to speak louder than ever against those who tarnish their faith. This is a time for scholars, leaders and everyday Muslims to reclaim the narrative, to echo the true message of Islam: peace, compassion, justice.

The Qur’an speaks of justice, of mercy, of the sacred value of life: “Whoever kills a soul… it is as if he had slain mankind entirely.” These words, divine and clear, stand in stark contrast to the bloodlust of those who twist scripture for political vengeance and extremist fantasy

The world mourns with Kashmir. The families of the slain mourn with the world. And we must all demand more —not just security, but sanity. Not just justice, but truth. If we stay silent, the terrorists win — not only by taking lives but by distorting the truth. Let us not let that happen. Not in Pahalgam. Not anywhere.

Terrorism has no Religion

According to reports, the perpetrators singled out civilians, asked their names, and opened fire — an act that chillingly mirrors other hate-fueled killings under the false guise of religious piety. This tragedy not only tears apart the social fabric of a peaceful region but also stands in absolute contradiction to the core teachings of Islam.

Islam, far from being a religion of compulsion or coercion, is built upon the foundation of free will, mercy and justice. The Quranic message is clear: “There is no compulsion in religion. The right course has become clear from the wrong” (Surah Al-Baqarah 2:256).

The idea that someone can kill in the name of Islam for not adhering to its tenets is both theologically incorrect and morally reprehensible.

An instructive incident from the Prophet Muhammad’s (PBUH) life addresses the sinfulness of judging another’s faith or using violence against someone on the assumption of disbelief.

During one of the battles, a Companion of the Prophet killed a man who, at the last moment, uttered the Shahada — the Islamic testimony of faith: La ilaha illallah (There is no god but Allah). The Companion believed the man only said it out of fear of death and not from genuine belief. When the Prophet (PBUH) heard this, he was visibly angered and asked:

“Did you tear open his heart to see whether he had faith or not?” (Sahih Muslim)

This powerful question was a rebuke. The Prophet (PBUH) repeatedly condemned the act and emphasised that no one has the right to judge the intentions behind a person’s faith, especially in moments of vulnerability. His words echo today as a direct condemnation of those who claim to judge others’ beliefs and take lives in the process.

Islam’s teachings are explicitly clear about the role of the Prophet and his followers when it comes to spreading the faith. The Qur’an says:

“The Messenger’s duty is only to convey [the message], and Allah knows what you reveal and what you conceal.” (Surah Al-Ma’idah 5:99).

Another verse states: “So remind, [O Muhammad]; you are only a reminder. You are not over them a controller.” (Surah Al-Ghashiyah 88:21–22).

These verses establish a foundational principle: Islam is a religion of da’wah (invitation), not domination. The Prophet himself never forced belief upon anyone. He preached with wisdom, patience, and compassion. The Quran does not endorse violence as a method of propagation. The role of a Muslim is to invite with beautiful preaching — not to coerce or judge.

One of the most repeated values in the Qur’an is the sanctity of life: “Whoever kills a soul unless for a soul or for corruption [done] in the land — it is as if he had slain mankind entirely.” (Surah Al-Ma’idah 5:32)

This verse equates the unjust killing of one person to killing all of humanity. The Quran does not differentiate between the life of a Muslim and a non-Muslim in its ethical view of justice. Every human soul is sacred.

Modern Terrorism

The terrorists who carried out the attack in Pahalgam and others like them claim to act in the name of Islam, but their actions are a betrayal of its very foundation. Their ideology is rooted not in the Quran or the Prophet’s Sunnah, but in political fanaticism and ignorance.

Their act of asking names and killing based on identity is reminiscent of the practices of extremist cults, not followers of the final Messenger of Allah, Rahmatan lil ’Aalameen (a mercy to all the worlds).

As fellow humans, Muslims stand in solidarity with the victims of the Pahalgam attack and denounce this barbarism without qualification. Prophet Muhammad (PBUH) did not command judgment or violence — he taught mercy, patience, and leaving judgment to God alone.

Those who misuse his name and the name of Islam have torn hearts, but have failed to understand his message. Let the world hear it loud and clear: Islam condemns all forms of terrorism, and faith cannot be spread with the barrel of a gun.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Telangana Today

Dated April 25,2025

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In the midst of the clamor surrounding elections, Javeed Kamal stood apart, unwavering in his dedication to the promotion of the Urdu language. True to his name, he did a ‘kamal’ and orchestrated a remarkable event that drew together a diverse group of Urdu enthusiasts. Among them were professors, academics, journalists, and poets, converging to reflect on the current state of affairs concerning Urdu.

The occasion that brought these minds together was the joint celebration of the birth anniversaries of three distinguished personalities—Maulana Abul Kalam Azad, India’s first education minister, renowned poet Allama Iqbal, and the valiant Tipu Sultan, who fiercely resisted the advancement of British forces. As disparate as their fields of influence were, a common thread wove through their legacies—their profound love for their community and a deep attachment to the Quran.

The programme was organized by Javeed Kamal’s quarterly journal, Rekhtanama,  and Anjuman Taraqqi Urdu, Hyderabad. Earlier, there was a bit of confusion when police mistook the programme to be an election meeting. The cops marched into the unassuming confines of the Urdu Hall at Himayathnagar and sought clarification from the event organizers about the nature of the gathering. The police officers were visibly relieved when they realized that they had stumbled upon a cultural affair rather than a politically charged meeting. Without a word, they silently withdrew from the auditorium, leaving the Urdu enthusiasts to continue their programme.

Speakers highlighted the indelible mark on India’s intellectual landscape left by Maulana Azad. His commitment to education as a means of societal upliftment mirrored his love for the diverse communities that composed the tapestry of the nation. Azad’s vision transcended political boundaries; he sought to empower the masses through the enlightenment of knowledge.

Allama Iqbal, the celebrated poet-philosopher, contributed significantly to the cultural and intellectual heritage of the Urdu-speaking world. His poetry resonates with profound spirituality, drawing inspiration from the teachings of the Quran. Iqbal envisioned a society where individuals, irrespective of their background, could find unity through a shared appreciation of their spiritual essence, the speakers said.

Tipu Sultan, the valiant warrior, symbolized resistance against colonial forces. His fierce determination to protect his people from British oppression emanated from a sense of duty rooted in his attachment to the Quranic principles of justice and freedom. Tipu Sultan’s legacy echoed the sentiments that love for one’s community could fuel the courage needed to confront formidable challenges.

Javeed Kamal’s initiative to commemorate these three iconic figures served as a poignant reminder of the enduring values that bind the Urdu-speaking community. The gathering provided a platform for introspection, discussion, and a renewed commitment to preserving and promoting the rich cultural and linguistic tapestry that is Urdu.

Students of Central Public School, Khilwat, paid a poignant tribute to Allama Iqbal. Attired in period costumes they recited the timeless verses of Iqbal’s poem, Ya Rab Dile Muslim ko wo zinda tamanna de, in the context of the challenges being  faced by the community.

Several speakers, including Prof. S.A. Shukoor lamented the gradual detachment of Muslims from their own mother tongue. “What will be the future of Urdu after our generation? ”, wondered Prof Amina Teheseen of Moulana Azad National Urdu University.

The programme saw the exceptional contribution of individuals from different walks of life to Urdu being recognised. Mementoes and awards were given away to many an unsung hero. Some of the awardees were: Sufi Sultan Shattari , Tameez Ahmed Perwaz (Allama Iqbal award for poetry), Muhammad Osman Shaheed, Dr. Islamuddin Mujahid (Tipu Sultan award for oratory), Dr. Majid Daagi (Abdul Raheem Khan award  for literature), Maulana Ghyas Ahmed Rashadi (Zaheeruddin Ali Khan award for social work), Mushtaq Ahmad Saharwardi, Dr. Shaikh Zeenat Parveen (Dr. Mumtaz Mehdi award for humour and satire), J.S. Ifthekhar and  M.A. Majid (Maulana Abul Kalam Azad award for journalism).

The programme stood as a testament to the enduring power of language, culture, and shared values in transcending the noise of electoral politics. In celebrating the legacies of Azad, Iqbal, and Tipu, the Urdu enthusiasts not only honored the past but also kindled a flame of inspiration for the future of Urdu language and culture.

In the midst of the clamor surrounding elections, Javeed Kamal stood apart, unwavering in his dedication to the promotion of the Urdu language. True to his name, he did a ‘kamal’ and orchestrated a remarkable event that drew together a diverse group of Urdu enthusiasts. Among them were professors, academics, journalists, and poets, converging to reflect on the current state of affairs concerning Urdu.

The occasion that brought these minds together was the joint celebration of the birth anniversaries of three distinguished personalities—Maulana Abul Kalam Azad, India’s first education minister, renowned poet Allama Iqbal, and the valiant Tipu Sultan, who fiercely resisted the advancement of British forces. As disparate as their fields of influence were, a common thread wove through their legacies—their profound love for their community and a deep attachment to the Quran.

The programme was organized by Javeed Kamal’s quarterly journal, Rekhtanama,  and Anjuman Taraqqi Urdu, Hyderabad. Earlier, there was a bit of confusion when police mistook the programme to be an election meeting. The cops marched into the unassuming confines of the Urdu Hall at Himayathnagar and sought clarification from the event organizers about the nature of the gathering. The police officers were visibly relieved when they realized that they had stumbled upon a cultural affair rather than a politically charged meeting. Without a word, they silently withdrew from the auditorium, leaving the Urdu enthusiasts to continue their programme.

Speakers highlighted the indelible mark on India’s intellectual landscape left by Maulana Azad. His commitment to education as a means of societal upliftment mirrored his love for the diverse communities that composed the tapestry of the nation. Azad’s vision transcended political boundaries; he sought to empower the masses through the enlightenment of knowledge.

Allama Iqbal, the celebrated poet-philosopher, contributed significantly to the cultural and intellectual heritage of the Urdu-speaking world. His poetry resonates with profound spirituality, drawing inspiration from the teachings of the Quran. Iqbal envisioned a society where individuals, irrespective of their background, could find unity through a shared appreciation of their spiritual essence, the speakers said.

Tipu Sultan, the valiant warrior, symbolized resistance against colonial forces. His fierce determination to protect his people from British oppression emanated from a sense of duty rooted in his attachment to the Quranic principles of justice and freedom. Tipu Sultan’s legacy echoed the sentiments that love for one’s community could fuel the courage needed to confront formidable challenges.

Javeed Kamal’s initiative to commemorate these three iconic figures served as a poignant reminder of the enduring values that bind the Urdu-speaking community. The gathering provided a platform for introspection, discussion, and a renewed commitment to preserving and promoting the rich cultural and linguistic tapestry that is Urdu.

Students of Central Public School, Khilwat, paid a poignant tribute to Allama Iqbal. Attired in period costumes they recited the timeless verses of Iqbal’s poem, Ya Rab Dile Muslim ko wo zinda tamanna de, in the context of the challenges being  faced by the community.

Several speakers, including Prof. S.A. Shukoor lamented the gradual detachment of Muslims from their own mother tongue. “What will be the future of Urdu after our generation? ”, wondered Prof Amina Teheseen of Moulana Azad National Urdu University.

The programme saw the exceptional contribution of individuals from different walks of life to Urdu being recognised. Mementoes and awards were given away to many an unsung hero. Some of the awardees were: Sufi Sultan Shattari , Tameez Ahmed Perwaz (Allama Iqbal award for poetry), Muhammad Osman Shaheed, Dr. Islamuddin Mujahid (Tipu Sultan award for oratory), Dr. Majid Daagi (Abdul Raheem Khan award  for literature), Maulana Ghyas Ahmed Rashadi (Zaheeruddin Ali Khan award for social work), Mushtaq Ahmad Saharwardi, Dr. Shaikh Zeenat Parveen (Dr. Mumtaz Mehdi award for humour and satire), J.S. Ifthekhar and  M.A. Majid (Maulana Abul Kalam Azad award for journalism).

The programme stood as a testament to the enduring power of language, culture, and shared values in transcending the noise of electoral politics. In celebrating the legacies of Azad, Iqbal, and Tipu, the Urdu enthusiasts not only honored the past but also kindled a flame of inspiration for the future of Urdu language and culture.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 25,2023

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 A glance at the book shows that it is no ordinary compilation of stories. It is a vibrant tapestry woven with threads of cultural understanding. The endeavor emerges not merely as a literary pursuit but as a bridge to connect hearts across religious lines.

As the pages unfold, Guldasta becomes a portal into the intricate tapestry of Hindu life as depicted by Muslim Urdu writers. The stories resonate with the pulse of diverse customs and traditions, transcending the boundaries of religious affiliations. Padullaparthy Venkata Suryanarayana Murthy, who writes under the pen name Mehak Hyderabadi, delicately extracts the essence of these Urdu tales and transplants it into the rich soil of Telugu literature.

The narrative weaves through the trials and tribulations of Hindu society, painting a nuanced portrait that goes beyond stereotypes. Through the lens of these Urdu tales, readers are invited to witness the kaleidoscope of human experiences that bind us together, irrespective of faith.

Murthy’s motivation extends beyond literary exploration; it’s a conscious effort to dispel misgivings and foster mutual understanding. In a world where discord often overshadows harmony, his new book, Guldasta (Bouquet) emerges as a testament to the power of literature in building bridges. The journalist-turned-author has embarked on a journey to dismantle preconceived notions and build a shared narrative.

His proficiency in Urdu allows Murthy to transcend the limitations of literal translation, capturing the soul of the stories and presenting them in the melodic cadence of Telugu. The translated narratives, far from being mere replicas, pulsate with the vitality of the original Urdu tales. The transfer of cultural nuances and emotions remains intact, ensuring that readers traverse the landscapes of these stories with genuine engagement.

Social cohesion in India faces challenges marked by a vertical split along religious lines, particularly between Hindus and Muslims. Language barriers further compound matters. “I want to remove this distrust and dispel preconceived notions through my writings to the extent possible,” says Murthy.

Guldasta becomes a metaphorical offering, a bouquet of stories carefully plucked from the garden of Urdu literature, presented to Telugu readers as a gesture of shared humanity.

A Telugu journalist, Murthy worked for several vernacular newspapers before his retirement. As an empanelled writer with the Sahitya Academy, he plans to translate more books from Urdu to Telugu. But why Urdu? “I love the sweetness of the language”, he says.

Guldasta, his tenth book, is a part of the ambitious project to bring out the best of Hyderabad Urdu short stories in the Telugu language spanning a century – from 1925 to 2025. An arduous task, it took more than three years for Murthy to write the present book after poring over 500 short stories published in 85 years. The book contains 22 stories of 20 well-known Urdu writers, including 8 prominent women writers. Most of them were either associated with the Anjuman Taraqqi Pasand Musannafin or were influenced by its ideology.

The Urdu writers whose stories find mention in Guldasta are: Qamar Jamali, Mahmood Hamid, Najma Nikhat, Ibrahim Shafiq, Jeelani Bano, Awaz Sayeed, Atiq Shah, Baig Ehsas, Farida Zain, Yaseen Ahmad, Kishwar Sultana, Ali Baqar, Sayyada Tayyaba Khusro, Dr. Mohammad Muzaffaruddin Farooqui, Sabir Kosgvi, Kadir Zaman, Bano Tahira Sayeed, Iqbal Mateen, Rasheed Quraishi, and Fatima Taj.

What are these stories about? They delve into societal issues, addressing untouchability, discrimination, gender disparities, and the struggles of women amidst male chauvinism. These stories also shed light on Hindu traditions, cultural nuances, and deep-rooted customs – offering a poignant exploration of beliefs. Through diverse narratives, these tales navigate the intricate fabric of society, unraveling the complexities of both its injustices and traditions. Some of the stories also revisit mythological narratives.

Currently, he is working on two collections of stories written by renowned Marathi Dalit writer and social reformer, Annabhau Sathe, from Hindi. He is also working on the Urdu translation projects of Baig Ehsas’s anthology ‘Dakhma’ and Husain-ul-Haque’s novel Amawas Mein Khwaab assigned by Central Sahitya Academy.

In a society where divisive narratives often dominate headlines, Murthy’s Guldasta stands as a beacon of harmony and understanding. Through his tenacious efforts, he transforms literature into a catalyst for unity, proving that the pen, when wielded with purpose, can be a powerful instrument of change.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 23,2023

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Friday sermons in mosques are usually confined to ethical and religious issues. But devotees at a mosque in Hyderabad were treated to a different subject altogether. The other day Maulana Obaidur Rehman Athar, Khateeb of Masjid-e-Teen Posh in Red Hills, waxed eloquent about the upcoming elections in the State. Instead of delving into the intricacies of religious doctrines, his khutba transcended the spiritual realm to wade into the electoral landscape.

In a voice that echoed through the packed mosque, Maulana Obaidur Rahman articulated a perspective grounded in Islamic principles, emphasizing that casting one’s vote is a sacred trust, a duty that goes beyond the temporal allure of monetary gains or other fleeting considerations.

“To accept money in exchange for your vote is to betray the very trust bestowed upon you,” he declared with unwavering conviction. His eloquence painted a vivid picture of civic responsibility intertwined with the moral fabric of Islamic teachings. “O, you who believe! Be upholders of justice, bearing witness for Allah alone,” he said quoting the Quran. In this context he urged Muslims, who are activists of different political parties, to be sincere in their approach. All their efforts should be to please Allah and not anyone else.  Only then the poll outcome would be in the community’s favour,” he said.

He steers clear of politics

Steering clear of politics, he spoke about the importance of voting and the responsibilities of citizens. Voting, in a way, is giving testimony in favour of a person or party. The way false testimony is a major sin in Islam so is voting in favour of a candidate whom one knows is not worthy.

Moreover, in Islam, one is expected to bear witness without being swayed by either monetary or any other considerations. As such one should not cast a vote in exchange for money. Otherwise, it will amount to betraying the trust, a stance firmly rooted in the principles of Islam.

“Selling of votes or the conscience is a betrayal of the trust,” The Maulana declared, setting the tone for a discourse that intertwined religious teachings with civic responsibility. His words served as a reminder that the act of voting is an ethical responsibility that aligns with Islamic principles.

Quoting the scripture and Hadith (Prophetic traditions), the Maulana encouraged a conscientious approach to the electoral process, emphasizing the role of individuals in shaping a society that reflects the principles of justice and welfare. His references to religious texts were aimed at instilling a sense of duty among the attendees, emphasizing that active participation in the democratic process is not only compatible with Islam but is encouraged when it serves the greater good.

Do not sit at home, cast your vote

He further asked Muslims to go out and cast their votes on the day of polling as failing to do so might help a wrong candidate get elected. “There is no point in grumbling about the outcome of elections and the state of affairs when you sit at home on the day of polling”, the Maulana remarked.

Stating that unity is the need of the hour, he regretted that Muslims are divided in matters of elections too. They are pitted against each other in many constituencies much to the detriment of the larger interest of the community.

The Friday sermon sought to bridge the gap between religious teachings and civic responsibilities. Without mincing words, the Maulana urged the worshippers to approach the elections with a discerning eye, guided by principles that extend beyond individual interests. The sermon also demonstrated the adaptability of religious discourse to address contemporary issues. It sure left an indelible mark on the minds of those present.

.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 18,2023

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 The new initiative of HHF comes in the wake of rising cases of abandonment, divorce, domestic violence, health and financial insufficiency in the Jalpally area of Maheshwaram Mandal.

Ever since its inception in 2007, the Helping Hand Foundation (HHF) has been a beacon of medical assistance to the marginalized sections of society. Now it has extended its compassionate reach to the delicate realm of matrimonial disputes. What sets this initiative apart is its unique setting—a counseling center nestled within a mosque, marking a pioneering step forward in community-based conflict resolution.

Traditionally known for its swift responses to medical emergencies, the HHF’s decision to delve into marital dispute resolution reflects a holistic approach to community well-being. The counseling center, situated within a mosque, signifies a convergence of faith and practical support, embodying the spirit of unity and understanding.

The new initiative of HHF comes in the wake of rising cases of abandonment, divorce, domestic violence, health and financial insufficiency in the Jalpally area of Maheshwaram Mandal. The 28 wards in this municipal division have over 40 slums with a 50,000 population, mostly poor minorities. A survey done in this area showed that there are many vulnerable women among the widows, single and abandoned. Most of them have three and more children to take care of.

The HHF has collaborated with the Masjid Al Rehmatul Alameen near the Jalpally gate to set up an exclusive women’s family counseling and empowerment centre. Services of legal experts and religious counselors have been requisitioned to address the issues faced by the women. A help desk is also set up in the mosque to link women to all government entitlements, through Aadhaar, ration and Aaryogyasri cards, and livelihoods through skill development and facilitating SHGs in women.

“We are looking at holistic community development by providing free health care and empowerment with a focus on women and children,” says Mujtaba Hasan Askari, the man behind HHF.

In the last 45 days more than 100 cases of domestic violence have been registered at the centre. “Our main priority is to reconcile the family. The results are slow,” admits Askari.

However, a positive fall out of the counseling centre is that domestic violence has come down to a great extent since the erring husbands know there is some organization standing behind their harassed wives.

Interested persons may contact the Helpline through the numbers: 8688827566, 6303650307.

HHF already has 8 primary health care centers functioning in the Jalpally municipal limits with access to free health care. Now the newly set up family counseling centre seeks to empower women while addressing some of the social issues confronting them. “The idea is to enable them to stand on their feet and take care of themselves and their children”, says Askari.

Spread over 1500 sq. ft, the centre attached to the mosque has a separate room with adequate privacy to deal with family and matrimonial disputes. There is a separate desk to handle exclusive entitlements and facilitate the process to get Aadhaar, ration and Aaryogyasri cards. In another hall HHF has also placed twenty sewing machines and ten computers to train vulnerable women for sustainability. What’s more, a day care crèche is also provided for children of women who visit the centre. Without this facility many women find it difficult to leave their children behind, it is said.

The HHF’s foray into addressing marital conflicts is guided by the principles of the Quran and Shariah, underscoring a commitment to resolving disputes in accordance with Islamic teachings. Expert counselors, well-versed in both religious doctrines and contemporary counseling techniques, have been enlisted to navigate the complexities of marital discord.

The foundation’s decision to expand its services aligns with a broader societal recognition of the need for comprehensive support systems. Marital disputes, often fraught with emotional turbulence, can benefit from a nuanced approach that combines legal understanding with empathetic guidance. By incorporating Shariah principles into the counseling process, the HHF aims to provide not just resolutions but also healing that aligns with the values cherished by the community it serves.

This innovative initiative not only addresses immediate challenges but also fosters a culture of dialogue and understanding within the community. The mosque-based counseling center serves as a symbol of inclusivity, inviting individuals from all walks of life to seek solace and resolution within the framework of their faith.

As the Helping Hand Foundation comes full circle in its mission, it exemplifies the power of a multifaceted approach to community care—where medical emergencies and interpersonal conflicts are met with equal measures of expertise, compassion, and a steadfast commitment to a better, harmonious future.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 10,2023

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As the Israel-Palestine war rages on,  poet, Imran Pratapgarhi, comes out firing on all cylinders.  And he does it with the only weapon at his disposal- lyrical prowess. He succeeds in igniting emotions with his poignant and moving verses. His new nazm mirrors the pain and suffering of Palestinians like nothing else.

The renowned bard known for his protest poetry paints a vivid picture of the suffering and anguish being experienced by the Palestinian people, drawing a somber parallel to the iconic poem Lab pe aati hai dua by Allama Iqbal.

As the world is shocked by the relentless turmoil in Palestine, Imran Pratapgarhi takes up the pen to channel the collective pain and torment of the Palestinians. His latest nazm is a haunting testament to the enduring struggle for justice and freedom in the embattled region

The poem, inspired by the timeless work of Allama Iqbal, rekindles memories of Lab pe aati hai dua, which has resonated with generations of poetry enthusiasts. However, Pratapgarhi’s composition breathes new life into this revered tradition of Urdu poetry by addressing the contemporary Palestinian predicament. Sample the verse:

Lab pe aati hai dua bun ke tamanna meri

Sun le tu aaj ye fariyad Khudaya meri

Tere mehboob ne jis simit kiye the sajde

Hukum se tere wo ashabe Nabi ke sajde

Sainkadon gham lye seene main hai ghamgeen khada

Ab faqat tere sahaare hai Falasteen khada

Kash duniya samajh pati ye jhagda kya hai

Aap ke ghar pe kisi ghair ka khabza kya hai

Tu jo chahe to har ek baat ko bahtar karde

Ek nazar daal ke halaat ko bahtar kar de

Imran Pratapgarhi’s words serve as a stark reminder that the issues of the past still linger in the present. His poem seeks to shed light on the illegal occupation of the Palestine land and the painful reality of life in the conflict-ridden region. Through his touching verses, he unfurls a tapestry of human suffering, resilience, and hope in the face of adversity.

The last stanza of the poem takes the breath away and moves one to tears. In a throwback to the Quranic story of Ashabe Feel (105th chapter) when Allah destroyed the army of pagans which came riding on elephants to raze down the Ka’ba. But the King Abraha army was destroyed by the huge flocks of Ababeel ( Common Swift bird) sent by Allah which dropped tiny stones of baked clay over elephants. See how Imran Pratapgarhi uses the historical event to plead the cause of Palestine. He says:

Doodh-mohe bachon ke bhi khwab huva Karte hain

Jung karne ke bhi aadab huva karte hain

Hum nahin kehte hamein koee paiyamber dey dey

Tere hi aage jo jhuke hum ko sar de de

Lashkare feel jahalat pe utar aaya hai

Aye Khuda phir se ababilon ko kankar de de

Kaun kehta hai nafrat se chalegi duniya

Tu dikha de ke mohabbat se chalegi duniya

What stands out in the whole nazm is the poetic genius of Imran Pratapgarhi and his ability to capture the raw emotions of the Palestinian struggle along with the depth of their aspirations. His words bridge geographical and cultural gaps, connecting people from all walks of life with the shared yearning for peace and justice.

In a world where the Palestinian-Israeli conflict continues to be a subject of debate, Imran Pratapgarhi’s new composition transcends boundaries and resonates with the hearts of those who yearn for an end to the suffering of the Palestinian people. Moreover his poem serves as a poignant reminder of the power of poetry to transcend borders and touch the core of our collective humanity, offering solace and solidarity to those whose lives have been forever altered by the tumultuous events in the region.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated October 22,2023

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This influential Muslim panel has made it abundantly clear that it will not be taking sides in the upcoming elections nor endorsing any political party. Instead, it likes to focus on a message of unity and social harmony, calling for voting out forces that spread hatred.

In the run-up to elections, when political parties vie for support and endorsements from various groups and organizations, the All India Muslim Personal Law Board (AIMPLB) has chosen to remain neutral. This influential Muslim panel has made it abundantly clear that it will not be taking sides in the upcoming elections nor endorsing any political party. Instead, it likes to focus on a message of unity and social harmony, calling for voting out forces that spread hatred.

The AIMPLB, under the leadership of its president, Maulana Khalid Saifullah Rahmani, has resolved to maintain a steadfast commitment to its core mission of safeguarding the personal laws and rights of Muslims in India. Therefore, its stance on elections transcends political considerations and delves into the realm of social responsibility.

By refraining from endorsing any specific political party or candidate, the Board would like to ensure that it remains an impartial and inclusive organization. This position is in tune with the democratic ethos of the country, where every citizen has the right to make their own political choices based on their beliefs and values.

“The Board wants to underscore the importance of electing leaders and parties that prioritize social cohesion and national unity over divisive rhetoric,” is all that Maulana Rahmani would say.

The Board’s decision not to instruct Muslims on how to vote reflects a commitment to the democratic principles of individual agency and choice. It trusts the electorate to make informed decisions based on their own assessment of candidates and parties, rather than imposing a top-down endorsement. By advocating removal of hate-driven forces, it sends a powerful message that goes beyond politics and underscores the importance of unity in a diverse democracy.

Stick to Sharia

Under the present situation when attempts are being made to interfere in the personal laws of the community, Maulana Rahmani wants Muslims to strictly adhere to the Sharia principles. They should voluntarily enforce the Sharia doctrine in their life no matter what law the government enacts. Be it marriage, divorce, khula or inheritance Muslims should follow the Sharia in letter and spirit. Sharia has fixed the share of sons to double that of daughters in inheritance. If the law of the land says otherwise Muslim women should insist on taking only that much share which Sharia gives them, even if there is a worldly loss. “Such a spirit towards Sharia needs to be developed in these challenging times when attempts are on to deprive Muslims of their personal laws,” he remarked.

He called on the community to work to build bridges of friendship with fellow countrymen. Every Muslim should develop good relations with at least five non-Muslim brethren. They should engage with members of other faiths and share their joys and sorrows. In keeping with the Islamic morals, they should respect elders, women and show compassion to children belonging to other religions. This will create a ripple effect of goodwill across the country in a short span of time.  Such a move will also dispel misconceptions about Islam and help build a tolerant society.

Citing the example of the Prophet of Islam, he called the community to reach out to the oppressed regardless of their beliefs. In matters of human rights, Islam doesn’t make any distinction on the basis of religion. Wherever there are riots be it in Gujarat or Manipur, Muslims should stand by the victims. Muslims are not the only oppressed community in India. Other minorities, particularly Dalits, are also being targeted. The condition of Dalits is more pitiable as they are not even considered human. Even if a Dalit becomes the country’s President, he can’t enter the temple.  “This is an insult to humanity, and it is the duty of Muslims to stand by all those who are wronged,” Maulana Rahmani said.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated October 3,2023

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     📷 Representative Image

Birth anniversary celebration of the Prophet Muhammad is a sacred occasion for Muslims around the world. Beyond the festivities, it serves as an important time for introspection, with scholars delving into the issues afflicting the Muslim society and seeking solutions in the light of the Prophet’s teachings.

One pressing issue that found its way into the discussions at the 74th Rahmatul-lil-Alameen Day organized by the All India Majlise Tamire Millate on Sunday was the growing waywardness among the youth. It is disheartening to witness a rising trend of young individuals succumbing to intoxication, drug abuse, illiteracy, and involvement in criminal activities. The question on everyone’s mind is: What has led our youth astray from the righteous path? The answer, as highlighted by the Ulema (religious scholars), lies in the erosion of moral values and a gradual distancing from Islamic principles.

Intoxicants and drug abuse have become unfortunate companions for many young Muslims. This not only jeopardizes their physical and mental health but also disrupts their connection with the teachings of Islam. The Prophet Muhammad’s teachings emphasize the importance of a clear and sober mind, enabling individuals to make sound decisions and lead virtuous lives. “It is vital to remind our youth of these teachings to steer them away from the harmful path of substance abuse”, said Maulana Mehdi Hasan Aini Qasmi, Director, India Islamic Academy, Deoband.

It is the primary duty of parents to keep a tab on their children. They should routinely check their mobiles and chat boxes to find what their wards are indulging in. Another pressing concern is the increasing prevalence of illiteracy within the Muslim community. Education has always been highly regarded in Islamic culture, with the Prophet himself placing great emphasis on seeking knowledge. However, the sorry state of affairs today points to a deficiency in this regard. To overcome illiteracy, it is imperative to promote education and ensure that all members of the community have access to quality learning opportunities. However, care should be taken to discourage co-education as far as possible, said Qasmi who is also a member of the Islah-e-Muashra Committee of the All India Muslim Personal Law Board.

He cautioned youth about the pitfalls of social media and urged them not to fall prey to the fake news doing rounds on it. “Our reaction should always be positive like Prophet,” he said.

He wanted mosques to turn into hubs of counseling for youth. Members of other communities should also be invited to see for themselves what goes on there. This would not only help dispel misgivings about Islam but also send out positive vibes. Qasmi faulted the growing trend of late marriages and said it was the main reason for the youth going astray. He called for simplifying marriages so that the community could preserve its hard earned money. 

Maulana Ahsan bin Mohammed Al Hamoomi, Khateeb, Shahi Masjid, Public Gardens, strongly condemned the allegation that Islam promoted terrorism and said peace and harmony was in its very DNA. He cited several incidents from the life of the Prophet to show how he condoned his bitter enemies who spared no occasion to harm him. They even plotted to kill him and imposed a social boycott of his family for nearly three years. The Prophet could have extracted revenge when he conquered Makkah but he chose to pardon his enemies and detractors. “This is Islamic way of answering acts of terrorism,” Maulana Hamoomi remarked and said the Prophet always insisted on spreading peace, feeding people and maintaining ties of kinship.

Former MP, Maulana Obaidullah Khan Aazmi, who was the chief guest, threw light on various aspects of the Prophet’s personality and referred to the key role played by him in giving shape to the Hilf-al-Fudul pact in Makkah to establish justice for all through collective action. He spoke about the impeccable character of the Prophet and his ability to resolve disputes through peaceful means. His teachings underscored the importance of justice, mercy, and compassion. It is incumbent upon the Muslim society to reintegrate these values into our daily lives.

Expressing love for the Prophet, he said, required more than mere words. It necessitated a profound commitment to following his teachings and emulating the exemplary actions of his companions, he said.

Mufti Khaleel Ahmed of Jamia Nizamia also spoke. Earlier, Dr. Abdul Qadeer of Shaheen Educational Institutions, welcomed the gathering. Mohammad Ziauddin Nayyar, President, Tameere Millat, said today’s programme was advanced so that it did not clash with the Ganesh immersion procession on September 28.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated September 25,2023

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