In the midst of the clamor surrounding elections, Javeed Kamal stood apart, unwavering in his dedication to the promotion of the Urdu language. True to his name, he did a ‘kamal’ and orchestrated a remarkable event that drew together a diverse group of Urdu enthusiasts. Among them were professors, academics, journalists, and poets, converging to reflect on the current state of affairs concerning Urdu.

The occasion that brought these minds together was the joint celebration of the birth anniversaries of three distinguished personalities—Maulana Abul Kalam Azad, India’s first education minister, renowned poet Allama Iqbal, and the valiant Tipu Sultan, who fiercely resisted the advancement of British forces. As disparate as their fields of influence were, a common thread wove through their legacies—their profound love for their community and a deep attachment to the Quran.

The programme was organized by Javeed Kamal’s quarterly journal, Rekhtanama,  and Anjuman Taraqqi Urdu, Hyderabad. Earlier, there was a bit of confusion when police mistook the programme to be an election meeting. The cops marched into the unassuming confines of the Urdu Hall at Himayathnagar and sought clarification from the event organizers about the nature of the gathering. The police officers were visibly relieved when they realized that they had stumbled upon a cultural affair rather than a politically charged meeting. Without a word, they silently withdrew from the auditorium, leaving the Urdu enthusiasts to continue their programme.

Speakers highlighted the indelible mark on India’s intellectual landscape left by Maulana Azad. His commitment to education as a means of societal upliftment mirrored his love for the diverse communities that composed the tapestry of the nation. Azad’s vision transcended political boundaries; he sought to empower the masses through the enlightenment of knowledge.

Allama Iqbal, the celebrated poet-philosopher, contributed significantly to the cultural and intellectual heritage of the Urdu-speaking world. His poetry resonates with profound spirituality, drawing inspiration from the teachings of the Quran. Iqbal envisioned a society where individuals, irrespective of their background, could find unity through a shared appreciation of their spiritual essence, the speakers said.

Tipu Sultan, the valiant warrior, symbolized resistance against colonial forces. His fierce determination to protect his people from British oppression emanated from a sense of duty rooted in his attachment to the Quranic principles of justice and freedom. Tipu Sultan’s legacy echoed the sentiments that love for one’s community could fuel the courage needed to confront formidable challenges.

Javeed Kamal’s initiative to commemorate these three iconic figures served as a poignant reminder of the enduring values that bind the Urdu-speaking community. The gathering provided a platform for introspection, discussion, and a renewed commitment to preserving and promoting the rich cultural and linguistic tapestry that is Urdu.

Students of Central Public School, Khilwat, paid a poignant tribute to Allama Iqbal. Attired in period costumes they recited the timeless verses of Iqbal’s poem, Ya Rab Dile Muslim ko wo zinda tamanna de, in the context of the challenges being  faced by the community.

Several speakers, including Prof. S.A. Shukoor lamented the gradual detachment of Muslims from their own mother tongue. “What will be the future of Urdu after our generation? ”, wondered Prof Amina Teheseen of Moulana Azad National Urdu University.

The programme saw the exceptional contribution of individuals from different walks of life to Urdu being recognised. Mementoes and awards were given away to many an unsung hero. Some of the awardees were: Sufi Sultan Shattari , Tameez Ahmed Perwaz (Allama Iqbal award for poetry), Muhammad Osman Shaheed, Dr. Islamuddin Mujahid (Tipu Sultan award for oratory), Dr. Majid Daagi (Abdul Raheem Khan award  for literature), Maulana Ghyas Ahmed Rashadi (Zaheeruddin Ali Khan award for social work), Mushtaq Ahmad Saharwardi, Dr. Shaikh Zeenat Parveen (Dr. Mumtaz Mehdi award for humour and satire), J.S. Ifthekhar and  M.A. Majid (Maulana Abul Kalam Azad award for journalism).

The programme stood as a testament to the enduring power of language, culture, and shared values in transcending the noise of electoral politics. In celebrating the legacies of Azad, Iqbal, and Tipu, the Urdu enthusiasts not only honored the past but also kindled a flame of inspiration for the future of Urdu language and culture.

In the midst of the clamor surrounding elections, Javeed Kamal stood apart, unwavering in his dedication to the promotion of the Urdu language. True to his name, he did a ‘kamal’ and orchestrated a remarkable event that drew together a diverse group of Urdu enthusiasts. Among them were professors, academics, journalists, and poets, converging to reflect on the current state of affairs concerning Urdu.

The occasion that brought these minds together was the joint celebration of the birth anniversaries of three distinguished personalities—Maulana Abul Kalam Azad, India’s first education minister, renowned poet Allama Iqbal, and the valiant Tipu Sultan, who fiercely resisted the advancement of British forces. As disparate as their fields of influence were, a common thread wove through their legacies—their profound love for their community and a deep attachment to the Quran.

The programme was organized by Javeed Kamal’s quarterly journal, Rekhtanama,  and Anjuman Taraqqi Urdu, Hyderabad. Earlier, there was a bit of confusion when police mistook the programme to be an election meeting. The cops marched into the unassuming confines of the Urdu Hall at Himayathnagar and sought clarification from the event organizers about the nature of the gathering. The police officers were visibly relieved when they realized that they had stumbled upon a cultural affair rather than a politically charged meeting. Without a word, they silently withdrew from the auditorium, leaving the Urdu enthusiasts to continue their programme.

Speakers highlighted the indelible mark on India’s intellectual landscape left by Maulana Azad. His commitment to education as a means of societal upliftment mirrored his love for the diverse communities that composed the tapestry of the nation. Azad’s vision transcended political boundaries; he sought to empower the masses through the enlightenment of knowledge.

Allama Iqbal, the celebrated poet-philosopher, contributed significantly to the cultural and intellectual heritage of the Urdu-speaking world. His poetry resonates with profound spirituality, drawing inspiration from the teachings of the Quran. Iqbal envisioned a society where individuals, irrespective of their background, could find unity through a shared appreciation of their spiritual essence, the speakers said.

Tipu Sultan, the valiant warrior, symbolized resistance against colonial forces. His fierce determination to protect his people from British oppression emanated from a sense of duty rooted in his attachment to the Quranic principles of justice and freedom. Tipu Sultan’s legacy echoed the sentiments that love for one’s community could fuel the courage needed to confront formidable challenges.

Javeed Kamal’s initiative to commemorate these three iconic figures served as a poignant reminder of the enduring values that bind the Urdu-speaking community. The gathering provided a platform for introspection, discussion, and a renewed commitment to preserving and promoting the rich cultural and linguistic tapestry that is Urdu.

Students of Central Public School, Khilwat, paid a poignant tribute to Allama Iqbal. Attired in period costumes they recited the timeless verses of Iqbal’s poem, Ya Rab Dile Muslim ko wo zinda tamanna de, in the context of the challenges being  faced by the community.

Several speakers, including Prof. S.A. Shukoor lamented the gradual detachment of Muslims from their own mother tongue. “What will be the future of Urdu after our generation? ”, wondered Prof Amina Teheseen of Moulana Azad National Urdu University.

The programme saw the exceptional contribution of individuals from different walks of life to Urdu being recognised. Mementoes and awards were given away to many an unsung hero. Some of the awardees were: Sufi Sultan Shattari , Tameez Ahmed Perwaz (Allama Iqbal award for poetry), Muhammad Osman Shaheed, Dr. Islamuddin Mujahid (Tipu Sultan award for oratory), Dr. Majid Daagi (Abdul Raheem Khan award  for literature), Maulana Ghyas Ahmed Rashadi (Zaheeruddin Ali Khan award for social work), Mushtaq Ahmad Saharwardi, Dr. Shaikh Zeenat Parveen (Dr. Mumtaz Mehdi award for humour and satire), J.S. Ifthekhar and  M.A. Majid (Maulana Abul Kalam Azad award for journalism).

The programme stood as a testament to the enduring power of language, culture, and shared values in transcending the noise of electoral politics. In celebrating the legacies of Azad, Iqbal, and Tipu, the Urdu enthusiasts not only honored the past but also kindled a flame of inspiration for the future of Urdu language and culture.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 25,2023

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 A glance at the book shows that it is no ordinary compilation of stories. It is a vibrant tapestry woven with threads of cultural understanding. The endeavor emerges not merely as a literary pursuit but as a bridge to connect hearts across religious lines.

As the pages unfold, Guldasta becomes a portal into the intricate tapestry of Hindu life as depicted by Muslim Urdu writers. The stories resonate with the pulse of diverse customs and traditions, transcending the boundaries of religious affiliations. Padullaparthy Venkata Suryanarayana Murthy, who writes under the pen name Mehak Hyderabadi, delicately extracts the essence of these Urdu tales and transplants it into the rich soil of Telugu literature.

The narrative weaves through the trials and tribulations of Hindu society, painting a nuanced portrait that goes beyond stereotypes. Through the lens of these Urdu tales, readers are invited to witness the kaleidoscope of human experiences that bind us together, irrespective of faith.

Murthy’s motivation extends beyond literary exploration; it’s a conscious effort to dispel misgivings and foster mutual understanding. In a world where discord often overshadows harmony, his new book, Guldasta (Bouquet) emerges as a testament to the power of literature in building bridges. The journalist-turned-author has embarked on a journey to dismantle preconceived notions and build a shared narrative.

His proficiency in Urdu allows Murthy to transcend the limitations of literal translation, capturing the soul of the stories and presenting them in the melodic cadence of Telugu. The translated narratives, far from being mere replicas, pulsate with the vitality of the original Urdu tales. The transfer of cultural nuances and emotions remains intact, ensuring that readers traverse the landscapes of these stories with genuine engagement.

Social cohesion in India faces challenges marked by a vertical split along religious lines, particularly between Hindus and Muslims. Language barriers further compound matters. “I want to remove this distrust and dispel preconceived notions through my writings to the extent possible,” says Murthy.

Guldasta becomes a metaphorical offering, a bouquet of stories carefully plucked from the garden of Urdu literature, presented to Telugu readers as a gesture of shared humanity.

A Telugu journalist, Murthy worked for several vernacular newspapers before his retirement. As an empanelled writer with the Sahitya Academy, he plans to translate more books from Urdu to Telugu. But why Urdu? “I love the sweetness of the language”, he says.

Guldasta, his tenth book, is a part of the ambitious project to bring out the best of Hyderabad Urdu short stories in the Telugu language spanning a century – from 1925 to 2025. An arduous task, it took more than three years for Murthy to write the present book after poring over 500 short stories published in 85 years. The book contains 22 stories of 20 well-known Urdu writers, including 8 prominent women writers. Most of them were either associated with the Anjuman Taraqqi Pasand Musannafin or were influenced by its ideology.

The Urdu writers whose stories find mention in Guldasta are: Qamar Jamali, Mahmood Hamid, Najma Nikhat, Ibrahim Shafiq, Jeelani Bano, Awaz Sayeed, Atiq Shah, Baig Ehsas, Farida Zain, Yaseen Ahmad, Kishwar Sultana, Ali Baqar, Sayyada Tayyaba Khusro, Dr. Mohammad Muzaffaruddin Farooqui, Sabir Kosgvi, Kadir Zaman, Bano Tahira Sayeed, Iqbal Mateen, Rasheed Quraishi, and Fatima Taj.

What are these stories about? They delve into societal issues, addressing untouchability, discrimination, gender disparities, and the struggles of women amidst male chauvinism. These stories also shed light on Hindu traditions, cultural nuances, and deep-rooted customs – offering a poignant exploration of beliefs. Through diverse narratives, these tales navigate the intricate fabric of society, unraveling the complexities of both its injustices and traditions. Some of the stories also revisit mythological narratives.

Currently, he is working on two collections of stories written by renowned Marathi Dalit writer and social reformer, Annabhau Sathe, from Hindi. He is also working on the Urdu translation projects of Baig Ehsas’s anthology ‘Dakhma’ and Husain-ul-Haque’s novel Amawas Mein Khwaab assigned by Central Sahitya Academy.

In a society where divisive narratives often dominate headlines, Murthy’s Guldasta stands as a beacon of harmony and understanding. Through his tenacious efforts, he transforms literature into a catalyst for unity, proving that the pen, when wielded with purpose, can be a powerful instrument of change.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 23,2023

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 Statistics show that the community holds a pivotal position that could sway the outcome in favour of either the BRS or the Congress

The Muslim factor continues to bedevil parties across the political spectrum in Telangana. Which way will Muslims vote in the upcoming elections is the million dollar question.

With the community being in the ‘king maker’ position in at least 30 to 40 constituencies in the State, all eyes are on the minority vote. Both the principal contestants, BRS and Congress, are confident that Muslims will plump for their party. Statistics show that the community holds a pivotal position that could sway the outcome in favour of either the BRS or the Congress.

The Congress party exudes confidence drawing strength from the support it received from the Muslim community in neighbouring Karnataka. This historical backing forms the backbone of their optimism as they vie for the allegiance of Muslim voters in Telangana. On the other hand, the BRS party pins its hopes on the MIM (All India Majlis-e-Ittehad-ul-Muslimeen) to tip the scales in its favor. Both principal contestants believe they have the winning formula to secure the Muslim vote.

Political chess game

The intricacies of this political chess game are underscored by plausible arguments on both sides. The Congress emphasises its track record in safeguarding minority interests and fostering a sense of inclusivity. Meanwhile, the BRS party underscores the strategic alliance with MIM, a party with a significant influence among Muslim voters. As the election countdown ticks away, the political landscape is alive with fervent efforts from both sides to court the Muslim community.

The percentage of minority votes in Telangana stands at 14. Of this Muslims alone account for 12.7 percent and Christians 1.3 percent.  In the seven constituencies held by Majlis in Hyderabad, the Muslim voter percentage is 50 percent. The Muslim electorate is also in good numbers in other city segments like Maheswaram, Rajendernagar, Jubilee Hills, Khairatabad, Amberpet, Musheerabad, Secunderabad and Sanathnagar. Elsewhere in the State in 29 Assembly constituencies there is a substantial presence of Muslims. They command 15 percent and above votes in constituencies such as Nizamabad Urban, Zaheerabad, Bodhan, Mahboobnagar, Sangareddy, Adilabad, Warangal East, Karimnagar, Banswada, Tandur, Vikarabad, Nirmal and Mudhole. In all these places the Majlis is actively campaigning in favour of BRS.

UMF is with TRS while TMS supports Congress

Different community specific organizations are also working to ensure that this inherent power to influence the electoral outcome is used judiciously. The United Muslim Forum, an umbrella body of religious personalities belonging to different schools, has extended support to the BRS. The Tahreek Muslim Shabban has, however, announced support to the Congress barring the constituencies of Adilabad and Bodhan. Jamaat e Islami Hind, Telangana, however has remained silence.

According to sources it is waiting for the approval from the Jamaat headquarters in Delhi for the proposal it has sent there.

Ever since the creation of Telangana in the year 2014, Muslims have voted in support of the KCR-led BRS and there is no reason why they will act differently now. The resurgent Congress is hoping that Muslims will go with it as they did in Karnataka. But analysts say the scenario in Karnataka was quite different. With controversies raging around hijab, halal meat, love jihad and Tipu Sultan, Muslims had no choice but to vote for the Congress which was taking on the Hindutva forces. In Telangana there are no such issues with the minority friendly BRS government implementing a number of welfare schemes. And, therefore, there is no reason why Muslims would shift their support base from BRS which has a secular image, say political analysts.

The resurgent Congress is trying hard to gain the confidence of Muslims. But the ‘Minority Declaration’ of the party has nothing new to offer. It is promising more budgetary allocations for welfare schemes already being implemented by the BRS government. The Congress promises to hike the minority budget up to Rs. 4000 crore annually. The community, it is said, is by and large satisfied with the BRS regime. The absence of communal riots is a big plus point in favor of the party.

However, when it comes to the Parliamentary elections, Muslims might vote for the Congress to stop the BJP juggernaut, it is said.

With hardly 10 days left for the polls, political parties are sparing no effort to capture the attention and favor of Muslim voters. Campaign trails are adorned with promises of better representation, socio-economic development, and protection of minority rights. Street corners echo with the impassioned rhetoric of politicians vying for the allegiance of this crucial voting bloc.

Political analysts keenly observe the unfolding dynamics, asserting that the next few days will be instrumental in shaping the trajectory of the election. The decisions made by Muslim voters in these critical days could be the deciding factor that sways the balance in favor of one party over the other. The intricacies of community sentiments, regional dynamics, and historical affiliations weave a complex tapestry that will ultimately determine the course of Telangana’s political future.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 20,2023

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Friday sermons in mosques are usually confined to ethical and religious issues. But devotees at a mosque in Hyderabad were treated to a different subject altogether. The other day Maulana Obaidur Rehman Athar, Khateeb of Masjid-e-Teen Posh in Red Hills, waxed eloquent about the upcoming elections in the State. Instead of delving into the intricacies of religious doctrines, his khutba transcended the spiritual realm to wade into the electoral landscape.

In a voice that echoed through the packed mosque, Maulana Obaidur Rahman articulated a perspective grounded in Islamic principles, emphasizing that casting one’s vote is a sacred trust, a duty that goes beyond the temporal allure of monetary gains or other fleeting considerations.

“To accept money in exchange for your vote is to betray the very trust bestowed upon you,” he declared with unwavering conviction. His eloquence painted a vivid picture of civic responsibility intertwined with the moral fabric of Islamic teachings. “O, you who believe! Be upholders of justice, bearing witness for Allah alone,” he said quoting the Quran. In this context he urged Muslims, who are activists of different political parties, to be sincere in their approach. All their efforts should be to please Allah and not anyone else.  Only then the poll outcome would be in the community’s favour,” he said.

He steers clear of politics

Steering clear of politics, he spoke about the importance of voting and the responsibilities of citizens. Voting, in a way, is giving testimony in favour of a person or party. The way false testimony is a major sin in Islam so is voting in favour of a candidate whom one knows is not worthy.

Moreover, in Islam, one is expected to bear witness without being swayed by either monetary or any other considerations. As such one should not cast a vote in exchange for money. Otherwise, it will amount to betraying the trust, a stance firmly rooted in the principles of Islam.

“Selling of votes or the conscience is a betrayal of the trust,” The Maulana declared, setting the tone for a discourse that intertwined religious teachings with civic responsibility. His words served as a reminder that the act of voting is an ethical responsibility that aligns with Islamic principles.

Quoting the scripture and Hadith (Prophetic traditions), the Maulana encouraged a conscientious approach to the electoral process, emphasizing the role of individuals in shaping a society that reflects the principles of justice and welfare. His references to religious texts were aimed at instilling a sense of duty among the attendees, emphasizing that active participation in the democratic process is not only compatible with Islam but is encouraged when it serves the greater good.

Do not sit at home, cast your vote

He further asked Muslims to go out and cast their votes on the day of polling as failing to do so might help a wrong candidate get elected. “There is no point in grumbling about the outcome of elections and the state of affairs when you sit at home on the day of polling”, the Maulana remarked.

Stating that unity is the need of the hour, he regretted that Muslims are divided in matters of elections too. They are pitted against each other in many constituencies much to the detriment of the larger interest of the community.

The Friday sermon sought to bridge the gap between religious teachings and civic responsibilities. Without mincing words, the Maulana urged the worshippers to approach the elections with a discerning eye, guided by principles that extend beyond individual interests. The sermon also demonstrated the adaptability of religious discourse to address contemporary issues. It sure left an indelible mark on the minds of those present.

.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 18,2023

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 It was a phone call from a friend that alerted them to the impending danger. Inayat Mirza’s heart raced as he answered the phone, his friend’s urgent tone sending shivers down his spine. Nasir always dropped in and the duo would go to Pragathi Press where they worked. On Monday morning when Nasir saw flames rising from his friend’s apartment, he immediately telephoned Inayat. The news of flames devouring their apartment ignited panic in the latter. Peering through the window, his eyes widened at the sight of a menacing red ball of fire dancing wildly.

Without losing time, Inayat sprang into action – his mind racing ahead of the spreading inferno. His first instinct was to protect his parents and other family members. Everyone was busy in the morning chores on that fateful day when a blazing fire claimed nine lives in the Bazar Guard area. As the flames started leaping up, Inayat and his elder brother, Yasar Mirza, evacuated their father, Mirza Yousuf Baig and an infant through the kitchen window broken open by the local youth. A ladder arranged by someone proved to be a lifeline to safety. Yasar carried his ailing mother safely out while other family members, including women and children, ran down the stairs even as the fire engulfed their building.

“It was a miraculous escape. Allah saved us all,” says 70-year old Yousuf Baig, his voice choked with gratitude and awe. While many perished in the fire mishap, all the ten members of Yousuf Baig’s family escaped unhurt. The family, of course, lost two bikes in the blaze but it is not unduly perturbed about it.

Even as the Mirzas were in panic, they had the presence of mind to respond to the desperate calls of their Hindu neighbour, Jai Prakash, who lived on the left side of the building which bore the brunt of the fire. While Jai ran down with his son as flames and fumes started rising, his mother, wife and youngest son escaped through Mirza’s house. “While panic gripped us, our neighbours banged the door and we let them in as our house was relatively safe,” says Yaser. Jai, who deals in tea powder, is grateful to the Mirzas for helping his family. “They are nice people,” he says.

There was no time to collect anything. The Mirzas ran out leaving the house unlocked. “Jaan bachi to lakhon paye,” remarks Yousuf Baig, who runs the popular pharmacy, City Medical Hall, in Bazar Guard.

As they reached the ground, the fire’s roar behind them served as a relentless reminder of what could have been. There was utter chaos outside with screams and shrieks rending the thick cloud of smoke. The family reunited on the pavement and couldn’t help but reflect on the fragility of existence.

Though the Mirzas survived the disaster, the tragic loss of fellow inhabitants in the devastating fire has cast a long shadow over the family. The once familiar surroundings now echo with haunting memories. The collective grief of the community permeates the air, making it impossible for the Mirzas to reconcile with the painful reminders that linger in every corner.

After shutting down their pharmacy for two days, the Mirzas are now back in business. But they have now decided to move out from the area perhaps to distance themselves from the heart-wrenching images of the tragedy.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 16,2023

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 The new initiative of HHF comes in the wake of rising cases of abandonment, divorce, domestic violence, health and financial insufficiency in the Jalpally area of Maheshwaram Mandal.

Ever since its inception in 2007, the Helping Hand Foundation (HHF) has been a beacon of medical assistance to the marginalized sections of society. Now it has extended its compassionate reach to the delicate realm of matrimonial disputes. What sets this initiative apart is its unique setting—a counseling center nestled within a mosque, marking a pioneering step forward in community-based conflict resolution.

Traditionally known for its swift responses to medical emergencies, the HHF’s decision to delve into marital dispute resolution reflects a holistic approach to community well-being. The counseling center, situated within a mosque, signifies a convergence of faith and practical support, embodying the spirit of unity and understanding.

The new initiative of HHF comes in the wake of rising cases of abandonment, divorce, domestic violence, health and financial insufficiency in the Jalpally area of Maheshwaram Mandal. The 28 wards in this municipal division have over 40 slums with a 50,000 population, mostly poor minorities. A survey done in this area showed that there are many vulnerable women among the widows, single and abandoned. Most of them have three and more children to take care of.

The HHF has collaborated with the Masjid Al Rehmatul Alameen near the Jalpally gate to set up an exclusive women’s family counseling and empowerment centre. Services of legal experts and religious counselors have been requisitioned to address the issues faced by the women. A help desk is also set up in the mosque to link women to all government entitlements, through Aadhaar, ration and Aaryogyasri cards, and livelihoods through skill development and facilitating SHGs in women.

“We are looking at holistic community development by providing free health care and empowerment with a focus on women and children,” says Mujtaba Hasan Askari, the man behind HHF.

In the last 45 days more than 100 cases of domestic violence have been registered at the centre. “Our main priority is to reconcile the family. The results are slow,” admits Askari.

However, a positive fall out of the counseling centre is that domestic violence has come down to a great extent since the erring husbands know there is some organization standing behind their harassed wives.

Interested persons may contact the Helpline through the numbers: 8688827566, 6303650307.

HHF already has 8 primary health care centers functioning in the Jalpally municipal limits with access to free health care. Now the newly set up family counseling centre seeks to empower women while addressing some of the social issues confronting them. “The idea is to enable them to stand on their feet and take care of themselves and their children”, says Askari.

Spread over 1500 sq. ft, the centre attached to the mosque has a separate room with adequate privacy to deal with family and matrimonial disputes. There is a separate desk to handle exclusive entitlements and facilitate the process to get Aadhaar, ration and Aaryogyasri cards. In another hall HHF has also placed twenty sewing machines and ten computers to train vulnerable women for sustainability. What’s more, a day care crèche is also provided for children of women who visit the centre. Without this facility many women find it difficult to leave their children behind, it is said.

The HHF’s foray into addressing marital conflicts is guided by the principles of the Quran and Shariah, underscoring a commitment to resolving disputes in accordance with Islamic teachings. Expert counselors, well-versed in both religious doctrines and contemporary counseling techniques, have been enlisted to navigate the complexities of marital discord.

The foundation’s decision to expand its services aligns with a broader societal recognition of the need for comprehensive support systems. Marital disputes, often fraught with emotional turbulence, can benefit from a nuanced approach that combines legal understanding with empathetic guidance. By incorporating Shariah principles into the counseling process, the HHF aims to provide not just resolutions but also healing that aligns with the values cherished by the community it serves.

This innovative initiative not only addresses immediate challenges but also fosters a culture of dialogue and understanding within the community. The mosque-based counseling center serves as a symbol of inclusivity, inviting individuals from all walks of life to seek solace and resolution within the framework of their faith.

As the Helping Hand Foundation comes full circle in its mission, it exemplifies the power of a multifaceted approach to community care—where medical emergencies and interpersonal conflicts are met with equal measures of expertise, compassion, and a steadfast commitment to a better, harmonious future.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 10,2023

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In the run-up to the upcoming Assembly elections, a Front representing Scheduled Castes (SC), Scheduled Tribes (ST), B.Cs, and Muslims has come forward with an earnest appeal to voters. Their message is clear: voters should exercise their democratic rights judiciously and resist the allure of empty political promises. The appeal stems from the disappointment of many minority communities who voted in the last elections, particularly in support of the BRS party, only to see those promises left unfulfilled.

In the previous election, the TRS party (now BRS) garnered the support of minority communities, who were swayed by promises of inclusive policies and social justice. The party pledged to provide a 12 percent reservation for Muslims, a commitment that resonated deeply with the aspirations of this community. However, as time has passed, it has become evident that these promises have not been honored.

The failure to fulfill the 12 percent reservation promise to Muslims is a stark example of political parties falling short of their commitments. This not only betrays the trust of the minority voters but also highlights a larger issue of political accountability. “When politicians make grandiose promises to secure votes and then fail to follow through, it undermines the very essence of democracy,” said Sanullah Khan, Chairman, SC,ST,BC, Muslim Front.

Addressing a press conference here on Saturday, he said the disappointment faced by minority communities was not isolated but reflected a broader trend. He drew a parallel between the KCR government and the Modi government, to show how both the administrations have not lived up to their pledges regarding minority welfare. Therefore, it is necessary to be vigilant and make informed voting,” said Front members M A Azeez (Movement for Peace and Justice), S A Qadeer, M.A. Masood (advocate).

The Forum held a round table conference at Media Plus auditorium to discuss the current political situation. Later speaking to presspersons the members said during 2014 and 2019 elections, minorities, particularly Muslims unitedly voted for BRS since Telangana was a long standing dream. They were also lured by KCR’s promise to implement 12 percent reservations to Muslims within six months. But till date the promise remains unfulfilled. No concrete steps were taken during the last nine years to improve the educational and economic status of Muslims. The Front members also blamed the BRS government for failure to protect the Wakf properties. Likewise the government failed to appoint a Muslim vice-chancellor and a Muslim member in the State Public Service Commission. This apart the Alair encounter of Muslim youths and many such other things have increased the mistrust of minorities over the years. Empowerment of Muslims through electoral representations also remained a pipedream.

The Front leaders urged voters to carefully study the manifesto of different political parties before exercising their vote. Some members felt the Congress should be given a chance since the party has remained away from power for so many years. They wanted voters to look beyond the superficial allure of political campaigns and examine the track record and sincerity of the candidates and parties they wished to support.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in Siasat.com portal.

Dated November 4,2023

 

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