Helping Hand Foundation in the city says it will take care of them

Next time you come across someone in distress just dial 7893191193 or 8790679505.

A dishevelled man scavenging for food at a dustbin. An emaciated woman lying on the pavement - uncared and untended. These are everyday scenes we see and yet not see. But Arvind Gagan stood transfixed when the other day he saw a man lying near the footpath at Mouzam Jahi market with deep lacerations and maggot wounds on his wrist. The middle-aged man was fully naked. 

Though in a tearing hurry, Gagan took out his mobile and called some NGOs. The Helping Hand Foundation (HHF) responded and immediately rushed its team of volunteers to help the unknown. The volunteers first offer drinking water to the man, dress his infested hand, clothe him before shifting him to the Osmania General Hospital for treatment.

Much like the Missionaries of Charity of Mother Teresa, Hyderabad is seeing the HHF coming to the rescue of the unwanted, uncared and forgotten persons. During the last six months it has tended and rescued 25 persons left abandoned on the city roads. The avowed goal of the civic body to make Hyderabad beggar free remains just a pipedream. 

One can see scores of persons, majority of whom are sick and homeless, dotting the streets. Most of them have serious mental health issues along with physical ailments. Due to prolonged abandonment many refuse treatment and want to be left alone.  “It is extremely challenging to nurse and feed them”, says Mujtaba Hasan Askari, Trustee, HHF.

As its name suggests, the HHF believes in lending a hand to those caught in medical emergencies. From palliative care to HIV/AIDS patients, providing nutritional supplements to malnourished, extending free transport to patients HHF has grown over the years by helping others grow. Now it has decided to bring love and care to the sick, the abandoned and homeless.     

“But lack of social support and shelters make long-term rehabilitation a challenge”, remarks Askari.  What makes rehabilitation efforts difficult is the tendency among the destitute to go back to where they think they are comfortable be it a pavement without a shelter. “When left alone they often run away from hospitals”, says Askari. 

The HHF has now teamed up with other NGOs to arrange for the last rites of the abandoned patients in the event of death - giving them the dignity of life. Next time you come across someone in distress just dial 7893191193 or 8790679505. Who knows you may be saving a life.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in The New Indian Express

Dated October 31,2018

Read More

Muztar Majaz was not only a ‘shayar’, critic and translator but also an authority on the bard Allama Iqbal

The recent death of Muztar Majaz has robbed Hyderabad and the Urdu world of a great poet, critic and translator. In fact he was the last word on the Urdu bard Allama Iqbal, and was known to be authority on 'Iqbaliat'.

Majaz breathed life in mushairas and without his scholarly presence adabi mehfils will not be the same again. Even at the ripe age of 83 he could steal the limelight.

His three books of verses — Mausam-e-Sang, Ek Sukhan Aur and Tilism-e-Majaz — show what consummate skill he had as a poet. He grappled with real issues until his shayeri gradually turned philosophical and spiritual. Eloquent expressions, flights of fancy and a soaring spirit are hallmarks of his poetry. However, Majaz is best remembered for his versified Urdu translation of the Persian works of Allama Iqbal under the title - Sada-e-Dilkusha . Thanks to Majaz, Iqbal’s works Javednama, Payame Mashriq, Armaghan-e-Hijaz are now available in Urdu. He also translated select poems of Ghalib in his Naqsh Haye Rang Rang .

Majaz has addressed more than 300 'Iqbal Shinasi' sessions at Masjid-e-Aliya, Hyderabad, expounding on Iqbal’s Persian verses. His translations earned praise from the German scholar Annemarie Schimmel who has translated Iqbal's poetry in German.

Majaz excelled in ghazals, coming up with fresh radeefs and qafiyas (rhyming pattern). Also, his distinct recitation style made him a big hit with the audience.

Mala wala, bindi windi, jhoomer woomer kya?

Zevar tera chera, tujh ko zevar waver kya?

Jeevan ek chadta darya hai, doob ke karle paar

Is darya main kashti washti langar wangar kya


A graduate from Osmania University, Majaz took up government service but retained his passion for poetry. Apart from Urdu and Persian, he loved English, Hindi and Telugu literature. Much feted ,Majaz bagged the prestigious Ghalib award from Ghalib Institute, Delhi.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in The Hindu

Dated October 26,2018

Read More

The Hyderabad State surrendered meekly to the Indian military on September 13, 1948 without a single shot being fired

The Hyderabad State surrendered meekly to the Indian military on September 13, 1948 without a single shot being fired. This was largely due to the betrayal of El Edroos, the Commander-in-Chief of the Hyderabad army, who instructed the various army sector commanders to ‘avoid resistance and surrender’.

Much has been written about the military invasion of Hyderabad but a new book on the last Nizam throws fresh light on the subject and lays bare the treacherous role played by Edroos. “He was in league with the Indian army and surreptitiously passed on secret information about the Nizam’s army, its strength, deployment and tactics,” says MA Nayeem in his book – ‘Mir Osman Ali Khan Asaf Jah VII Nizam of Hyderabad and His Contributions’.

Though the Nizam was far outnumbered in military might, his army could still have fought and resisted the Indian forces at least for sometime as a matter of prestige. But Nizam was unaware of the conspiracy hatched by Edroos and his secret orders to the Hyderabad army not to resist the Indian army”, says Nayeem.

“

The veteran historian lists out the military strength of Hyderabad at the time of Police Action and says the real fighting force was just 22,000. It had guns, three armoured regiments while one fourth of the irregular army was equipped with modern weapons and rest were armed with muzzle loaders. This apart there were 10,000 armed Arabs, 10,000 Razakars and soldiers of Paigah and jagir police. Nayeem calls the Indian invasion as ‘naked aggression’ and in ‘blatant violation’ of international law. “The military attack was euphemistically named ‘Operation Polo’ to assuage the world criticism of the unprovoked aggression,” he says.

He describes Razakars as patriots of the first order and says they were a ‘voluntary organisation’ pledged to defend Hyderabad from attack. He rubbishes the propaganda that they were gangsters guilty of all sorts of crimes. “Every country has voluntary organisations and even India has several organisations with different names,” points out Nayeem.

The 271-page book is divided into three parts. The first one deals with Nizamul Mulk Asaf Jah 1 and his successors up to Asaf Jah VI, the second part is all about Mir Osman Ali Khan, the seventh Nizam,  and the last part talks about his contributions to the Hyderabad state and world. Nayeem has sourced material from the State Archives where he worked. Besides he has delved into the records of the Nizam’s Peshi office at King Kothi now preserved in Chow Mohalla Palace and also the National Archives, New Delhi. He has appended in the book a scanned copy of Pundit Sunderlal Committee report on the aftermath of Police Action obtained from the Nehru Memorial Museum and Library.


The book is an interesting read and blames the British for destruction of Hyderabad although the Nizam contributed several millions  to bolster the depleting British treasury during the two World Wars. The Nizam also donated a destroyer ship to the British navy named ‘HMAS Nizam’ Nayeem quotes Sir Arthur Lothian, the British Resident at Hyderabad to explain how the British let down the Nizam: “No person of British origin who knows the facts can read the dignified and royal statement of the Nizam without a feeling of shame at our tacit abandonment of Hyderabad to the pressure of every sort from India.”

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in The New Indian Express

Dated October 16,2018

Read More

For Haj pilgrims shopping, after religious ritual is a way of life

Shopping bugs don't spare anyone. Not even pilgrims on a consecrated journey. As a form of 'me time', shopping provides the much needed relaxation and escape from stress and strain of Haj.  After spiritual renewal, pilgrims end up with a more earthly reward - shopping. The recently concluded annual pilgrimage at Makkah saw devotees going on a shopping binge once the Haj was over.

What did they buy? From prayer beads to scarves to designer clothes and expensive jewellery - everything under the sun. Shops selling burqas and hijabs (head covering) are a big hit with women pilgrims. Buying gifts and souvenirs for kith and kin back home is a tradition. Pilgrims indulge in a spot of shopping in between performing prayers and religious rituals. While the well-heeled turn to big hypermarkets like Bin Dawood and Abraj, majority of the worshippers hit the roads where affordable goods are lined up. "It is not proper to return to your family after a month without carrying gifts", says Maria of Egypt echoing the sentiments of many others.

Makkah and Madinah, the two holiest cities in Islam, offer many things unique to Muslims which are perhaps not found anywhere. For instance the best of prayer rugs from around the world are to  be found here. The price goes from a mere 10 Saudi Riyal to 100 SR and above depending on the quality. Prayer rugs are a rage among pilgrims as they have to be distributed to family members back home along with the holy zam zam water and dates.

Retail therapy brings in mega bucks to the merchants in Makkah and Madinah. In fact traders eagerly look forward to the annual Haj to rake in the mullah. Though pilgrims can be seen purchasing all through the day, mostly while returning to their hotels from the Grand Mosque, the shopping peaks after dusk when they are through with the day's prayers.

For bibliophiles Makkah offers amazing books stores. The Darussalam publications, particularly, are lapped up by pilgrims for their rich content and quality printing. The library at the Grand Mosque is home to a variety of books on Islam and the ambience here makes reading a pleasurable experience. Located on the second floor of the masjid, It also has a digital section, audio books and rare manuscripts.

Not just shopping, pilgrims spare time to see among other things the Makkah Museum to get a peep into the cultural and historical dimension of the two grand mosques. Haj is a dream for many and one would like to cherish the experience for ever. And the best way to remember the journey of faith is to take home souvenirs.

This writer was in Makkah recently to perform Haj.

J.S.Ifthekhar,

Hyderabad based journalist.

Article published in The Hindu

Dated October 15,2018

Read More